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“All things were made by him; and without him was not any thing made that was made” (John 1:3).
“All things” were made by Him, Jesus, and yet — according to Scripture — “Jesus wept” (John 11:35). The Creator wept? Even more so, Jesus was “despised and rejected of men; a man of sorrows, and acquainted with grief” (Isa. 53:3). The Creator, a man of sorrows, despised and rejected? And He once cried out, “My God, my God, why hast thou forsaken me?” (Matt. 27:46).
How could these things be? It’s because Jesus, our Creator, was also our Redeemer, and as such He was the Crucified God — the Creator who took on humanity and in that humanity suffered through a life of privation and toil that ended with Him hung on a Roman cross.
Thus, our Creator, the one in whom “we live, and move, and have our being” (Acts 17:28), suffered in humanity in ways that none of us ever could. We can experience only our own griefs, our own sorrows; at the cross He bore “our griefs, and carried our sorrows” (Isa. 53:4) — all of them. It’s the most amazing act in all cosmic history.
With that background (that of the crucified God looming over us), we will for the next few months seek to better comprehend the incomprehensible — our own suffering, the sufferings of Christians, of those who have committed their lives to Christ. We make no claims to have all the answers or even many; we’re claiming only that “God is love” (1 John 4:8) and that although these things happen, we can trust God despite them and, indeed, grow in grace through them, no matter how painful the process.
This quarter we will study the Word of God and see how other flesh and blood, though radiated in faith, nevertheless faced despair, betrayal, disappointment, loss, injustice, and abuse (sound like anything you can relate to?). How did they cope? What did they learn? What can their examples teach us?
As we look at these people, their experiences, their struggles, and their trials of faith (which might be much like our own), we must always see them contrasted against the background of the Cross. We must always remember that no matter what anyone faces, Jesus Christ, our Creator and Redeemer, went through worse.
Our God is a suffering God. Even Albert Camus, hardly a Christian, understood some of the implications of the Cross and the sufferings of God there: “The night on Golgotha is so important in the history of man only because, in its shadow, the divinity abandoned its traditional privileges and drank to the last drop, despair included, the agony of death.” — Albert Camus, The Rebel (New York: Vintage International, 1991), p. 33. Or, as Ellen G. White expressed it: “The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God.” — Education, p. 263.
Our lessons are not a theodicy, the justification of God in the face of evil. Instead, as we’ve said, they’re an attempt to help us work through the inevitable suffering we all face here in a world in which sin is as easy as breathing. What we will try to show is that pain, suffering, and loss don’t mean that God has abandoned us; they mean only that, even as believers, we share now in the common lot of a fallen race. The difference is that, through Jesus and the hope He offers, we can find meaning and purpose can be found in what seems meaningless and purposeless and that somehow, even if we can’t imagine how, we can trust the promise that “all things work together for good to those who love God” (Rom. 8:28, NKJV) — the God who, though He made all things, suffered all things, too (and that’s why we love Him).
Gavin Anthony, this quarter’s principal contributor, grew up in Sri Lanka as a missionary kid. He worked as a pastor in England and was conference president in Iceland when he authored these lessons.
Lesson 1 June 25-July 1
Read for This Week’s Study: Psalm 23, Rom. 12:18-21.
Memory Text: “He restores my soul; He leads me in the paths of righteousness for His name’s sake” (Psalm 23:3, NKJV).
Sophie leaned back against her bedroom door and slid to the floor. Tears were welling up fast, and it was only a moment before she was sobbing. “How could he? How could he!” Sophie had just received news that was breaking her heart. Someone she thought was a friend, someone she respected and trusted, was spreading awful gossip about her in order to ruin her reputation and the work she had been doing. Grabbing her Bible off the bed, she suddenly found herself staring at some very familiar words: “He restores my soul; He leads me in the paths of righteousness for His name’s sake. Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:3, 4, NKJV).
“Surely this can’t be!” she blurted out to herself. But the logic seemed inescapable. The Shepherd in the psalm was guiding His sheep in paths of righteousness, but these very paths also seemed to wind their way into the valley of the shadow of death. Could it be possible that even this painful betrayal by a friend, this dark valley, could be used by God to train her in righteousness?
The Week at a Glance: At what times have you grown more spiritually — through the easy times or the harder ones?
Study this week’s lesson to prepare for Sabbath, July 2.
Sunday ↥ June 26
“The LORD is my shepherd; I shall not want” (Ps. 23:1, NKJV).
Some children were asked to draw a picture of God. Without exception, each one drew a picture with a heart somewhere in it. When asked why, they declared unanimously that God is love. It was as simple as that.
It is easy to have a good opinion about God and His purposes when everything is going well. But as we grow older and life becomes harder and more complicated, our view of God often changes. God doesn’t change, of course (Heb. 13:8, James 1:17); but we do.
Because of the pastoral lifestyle of the people in Old Testament times, Psalm 23 uses the image of a shepherd to describe the way God cares for us. The symbol of a shepherd is used for God — in both the Old Testament and the New Testament. It’s a wonderful picture and one that is changeless, too. Before we look at Psalm 23, let’s survey how different Bible writers understand the work and character of the Shepherd throughout the Bible.
What do you learn about the Shepherd from each of the following verses?Isa. 40:11
Now turn to Psalm 23. What does the Shepherd do to care for His sheep?Ps. 23:2
What does it mean to you to know that there is Someone like this caring for you? How could you use this picture to encourage someone whose own picture of God has been obscured because of his or her own struggles, whatever they are?
Monday ↥ June 27
“He leads me in right paths for his name’s sake” (Ps. 23:3, NRSV).
Imagine the “paths of righteousness” (Ps. 23:3) stretching out before you, way out into the distance. You cannot see the end, but you know that at the end of the journey is home, God’s house. As you focus a little closer to you, do you see where the paths lead? You can see some places clearly, but other parts are totally obstructed by large or dangerous obstacles. Sometimes the path disappears over a ridge. Some parts of the path are easy to walk along; others are difficult. It was just like this as Israel traveled from Egypt to the Promised Land, and it is described the same way in this psalm.
Identify from Psalm 23 the locations that David sees the sheep passing through when following the paths of righteousness as they make their way to the house of the Lord.
But why are these paths called “paths of righteousness” or “right paths” (NIV, NRSV)? Here are four important reasons. First, they are the right paths because they lead to the right destination — the Shepherd’s home. Second, they are the right paths because they keep us in harmony with the right perso — he Shepherd Himself. Third, they are the right paths because they train us to be the right peopl — ike the Shepherd. Fourth, they are the right paths because they give us the right witnes — s we become the right people, we give glory to the Lord. They are “right” or “righteous” paths, whether the going is easy or hard.
It is important to realize that when God leads us, it is not simply a question of His delivering a parcel to the destination. It is much more than guidance and protection. Like the many examples all through the Bible in which God is leading His people (whether it is leading Abraham by His promises or leading Israel by the pillar of fire and cloud), when God is guiding, it is always about His training His people in righteousness.
How conscious are you that righteousness is the Shepherd’s priority for your life? How can trials change your life so that you better reflect the character of Christ?
Tuesday ↥ June 28
“Yea, though I walk through the valley of the shadow of death, I will fear no evil; for You are with me; Your rod and Your staff, they comfort me” (Ps. 23:4, NKJV).
It would be nice if the paths of righteousness wound their way only along the grass-covered banks of cool streams. But that is not the way David paints it. Also along these paths is the valley of the shadow of death — not a place that we are eager to visit! At certain times of the year, the wadis and ravines found in Israel are prone to flash floods that could come unexpectedly and prove overwhelming. These places are also characteristically narrow, with steep sides that block out the light. Hence, “the shadow of death” is an image for “very deep shadow” or “deep darkness.”
Think about the times you have been in your own “valley of the shadow of death.” What has it been like? Did you have fear, even though you knew that the Shepherd was there? Which Bible verses were most precious to you at that time, and why?
How do you think the sheep ended up in the valley? Do you think the sheep went there on their own, or did the Shepherd lead the sheep that way Himself? Justify your answer.
Elisabeth Elliot writes, “A lamb who found himself in the valley of the shadow of death might conclude that he had been falsely led. It was needful for him to traverse that darkness in order to learn not to fear. The shepherd is still with him.” — Quest for Love (Grand Rapids, MI: Revell Books, 1996), p. 218.
Have you ever felt that you have been “falsely led” into the valley? How did you respond to God during this time? Why do you think the Shepherd might be willing to risk being misunderstood by permitting us to enter a dark valley?
Wednesday ↥ June 29
“You prepare a table before me in the presence of my enemies; You anoint my head with oil; My cup runs over” (Ps. 23:5, NKJV).
Throughout our lives, we will inevitably bump into some enemies. How do you deal with them? Have you ever lain awake at night, tossing and turning, dreaming up ways to take revenge on those who are trying to hurt you or destroy your work? It can be hard for Christians to know how to handle enemies.
What types of enemies have you had in your life? How have you responded to those who have tried to hurt you or those you care for? How well did you follow Christ’s words to us in Matthew 5:44, or Paul’s in Romans 12:18-21?
In Psalm 23:5, David shows us an interesting way of dealing with enemies. He obscures their presence by looking instead at what God is doing in his behalf. And God is there preparing a banquet for him.
In David’s culture, when an honored guest came for a feast, the host would anoint his head with oil as the guest was about to enter the banqueting hall. The oil was a mixture of olive oil and perfume. Then the guest would be seated in front of far more food than one could ever eat.
How could the three items (table, oil, cup) in Psalm 23:5 help to remind us about how God provides, even when we are in the valley?
As Paul reminds us, “our struggle is not against enemies of blood and flesh, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places” (Eph. 6:12, NRSV). Our enemies include those we see and those we don’t. Whether we like it or not, we are surrounded. Yet, when we are with the Shepherd, not one enemy, visible or invisible, can steal what He has provided for us.
Reflect on how the Shepherd has treated you when you have been surrounded by enemies. What can you see in these times that can enable you to give thanks even during such difficulties?
Thursday ↥ June 30
“Surely goodness and mercy shall follow me all the days of my life; and I will dwell in the house of the LORD forever” (Ps. 23:6, NKJV).
When we are in the valley or surrounded by enemies, it is sometimes tempting to believe that we have been left alone. It does not always feel as though God has been doing much; we reason that if He had been helping, we wouldn’t be in this situation to begin with. But David obviously does not see it like this.
In spite of his trials, what two things does David say in Psalm 23:6 that he is certain of? (See also Eph. 1:4; 2 Pet. 1:10; Heb. 11:13-15.)
Some translations say that goodness and unfailing love (God’s covenantal commitment) will “follow” me all the days of my life. However, the original verb is much stronger, and the verse should read that goodness and unfailing love will “pursue” me all the days of my life. (In fact, it’s the same Hebrew verb used in such verses as Genesis 14:14, Joshua 10:19, and 1 Samuel 25:29, where the idea of “pursuit” is very clear.)
What picture do you get in your mind if you imagine goodness and unfailing love “pursuing” you? What do you think David meant to tell us about God by describing His care for us this way?
No matter how deep the valley or how persistent the enemies, the certainty of God’s goodness and unfailing love and the certainty of His guidance to the very end of our journey is unquestionable. If these thoughts could sustain Jesus through Calvary, we should take heart, as well.
There are times, however, when those we care for are full of questions. Like David, the best way to address these concerns is often not with a theological description of what God can do. Rather, as David shows us in Psalm 23:6, it is through an affirmation, the sharing of a personal conviction, of the truth about our God.
What evidence is there from your own knowledge of God that can illustrate the certainty that His goodness and unfailing love pursue us? What evidence could you add from the Bible? How could you share this with those who may be questioning the certainty of God’s care? How is the Cross the greatest example of this “pursuit”?
Friday ↥ July 1
Further Thought: Read Ellen G. White, “Missionaries in the Home,” p. 143, in Testimonies for the Church, vol. 4; “The Divine Shepherd,” pp. 476-484, in The Desire of Ages.
“Those who are finally victorious will have seasons of terrible perplexity and trial in their religious life; but they must not cast away their confidence, for this is a part of their discipline in the school of Christ, and it is essential in order that all dross may be purged away. The servant of God must endure with fortitude the attacks of the enemy, his grievous taunts, and must overcome the obstacles which Satan will place in his way …
But if you keep looking up, not down at your difficulties, you will not faint in the way, you will soon see Jesus reaching His hand to help you, and you will only have to give Him your hand in simple confidence, and let Him lead you. As you become trustful, you will become hopeful … .
You will find help in Christ to form a strong, symmetrical, beautiful character. Satan cannot make of none effect the light shining forth from such a character … . God has given us His best gift, even His only-begotten Son, to uplift, ennoble, and fit us, by putting on us His own perfection of character, for a home in His kingdom.” — Ellen G. White, Messages to Young People, pp. 63, 64.
Sweat poured down 11-year-old Eduardo’s face as he raced his skateboard back and forth on the street outside his house on a hot summer morning.
“Eduardo Ferreira dos Santos!” Mother called. “Come in and take a shower before lunch.”
Perspiring and panting, Eduardo headed straight for the kitchen, forgetting the shower and thinking only about lunch. Eduardo ignored a stranger seated in the living room, waiting for her nails to be painted. Mother ran her own home business, a beauty salon offering manicures and haircuts.
Before Eduardo reached the kitchen, he was stopped by his 12-year-old sister. “Sit down and catch your breath,” she said.
Eduardo obediently plopped down onto a hallway chair. Immediately, an unholy shriek escaped his lips. His young body began to convulse. Mother rushed to the boy. A low, distorted voice spoke from Eduardo’s mouth, telling Mother to hand over her son or watch him die.
Mother began to cry. The stranger in the living room came up behind Mother. “Don’t worry,” she said. “Your son has been chosen to be part of our group. I am a Candomblé leader.”
Mother had heard about Candomblé, a religion that arrived in Brazil on slave ships from Africa in the early 19th century. Candomblé teaches that people can be possessed by the spirits of gods. The spirits, however, aren’t gods but fallen angels. Eduardo had been possessed by one of them, an evil spirit from a legion that surrounded the stranger.
After some time, the evil spirit left, and Eduardo returned to normal. He didn’t remember the incident, but Mother couldn’t forget, and she took him to the Candomblé temple. The temple priests welcomed Eduardo like a king.
“What an honor,” one said. “You have been handpicked,” said another.
Only 11, Eduardo was introduced to spiritism and devil worship. Over the next seven years, he spent much time at the temple, learning to be a priest. Evil spirits spoke to him and through him. The most important lesson, they said, was never to leave a job undone. If he started a task, he had to finish it.
As an adult, Eduardo became high priest of a temple. He earned money from people who wanted him to curse their enemies. But he couldn’t curse everyone. The evil spirits forbade him from placing curses on Seventh-day Adventists and other Protestant Christians. They are protected, the spirits said, adding that any attempt to curse them would cause Eduardo to lose his powers. The spirits also banned Eduardo from communicating with Adventists and other Protestants.
Eduardo found a common-law wife, Sidilene Silva de Oliveira, and they had a son, Eduardo Junior. Life was peaceful until the day Junior said he wanted to join the Seventh-day Adventist Church.
Your Thirteenth Sabbath Offering will help open eight churches in the South American Division, including four in Brazil, where Eduardo Ferreira dos Santos and his family live.
Produced by the General Conference Office of Adventist Mission. email: email@example.com website: www.adventistmission.org
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