Lesson 5 Helps |
October 24 - 30 |
Memory Verse: {Isa 6:3 NKJV} And one cried to another and said: "Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!"
"Scripture taken from the HOLY BIBLE: NEW INTERNATIONAL VERSION. Copyright © 1973,1978 & 1984 by the International Bible Society: Used by permission of Zondervan Publishing House."
Sabbath Afternoon
{John 17:11 NIV} I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name--the name you gave me--so that they may be one as we are one.
{Acts 4:30 NIV} Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus."
{2 Pet 3:14 NIV} So then, dear friends, since you are looking forward to this, make every effort to be found spotless, blameless and at peace with him.
{John 17:19 NIV} For them I sanctify myself, that they too may be truly sanctified.
{Psa 29:2 NIV} Ascribe to the LORD the glory due his name; worship the LORD in the splendor of his holiness.
Sunday
{Exo 15:11 NIV} "Who among the gods is like you, O LORD? Who is like you-- majestic in holiness, awesome in glory, working wonders?
{Luke 1:49 NIV} for the Mighty One has done great things for me-- holy is his name.
{John 17:11 NIV} I will remain in the world no longer, but they are still in the world, and I am coming to you. Holy Father, protect them by the power of your name--the name you gave me--so that they may be one as we are one.
{Acts 4:30 NIV} Stretch out your hand to heal and perform miraculous signs and wonders through the name of your holy servant Jesus."
{Exo 20:7 NIV} "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name.
Patriarchs and Prophets, pp. 306 - 307
"Thou shalt not make unto thee any graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them." (p. 306) {PP 305.5}
The second commandment forbids the worship of the true God by images or similitudes. Many heathen nations claimed that their images were mere figures or symbols by which the Deity was worshiped, but God has declared such worship to be sin. The attempt to represent the Eternal One by material objects would lower man's conception of God. The mind, turned away from the infinite perfection of Jehovah, would be attracted to the creature rather than to the Creator. And as his conceptions of God were lowered, so would man become degraded. {PP 306.1}
"I the Lord thy God am a jealous God." The close and sacred relation of God to His people is represented under the figure of marriage. Idolatry being spiritual adultery, the displeasure of God against it is fitly called jealousy. {PP 306.2}
"Visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate Me." It is inevitable that children should suffer from the consequences of parental wrongdoing, but they are not punished for the parents' guilt, except as they participate in their sins. It is usually the case, however, that children walk in the steps of their parents. By inheritance and example the sons become partakers of the father's sin. Wrong tendencies, perverted appetites, and debased morals, as well as physical disease and degeneracy, are transmitted as a legacy from father to son, to the third and fourth generation. This fearful truth should have a solemn power to restrain men from following a course of sin. {PP 306.3}
"Showing mercy unto thousands of them that love Me, and keep My commandments." In prohibiting the worship of false gods, the second commandment by implication enjoins the worship of the true God. And to those who are faithful in His service, mercy is promised, not merely to the third and fourth generation as is the wrath threatened against those who hate Him, but to thousands of generations. {PP 306.4}
"Thou shalt not take the name of the Lord thy God in vain: for the Lord will not hold him guiltless that taketh His name in vain." {PP 306.5}
This commandment not only prohibits false oaths and common swearing, but it forbids us to use the name of God in a light or careless manner, without regard to its awful significance. By the thoughtless mention of God in common conversation, by appeals to Him in trivial matters, and by the frequent and (p. 307) thoughtless repetition of His name, we dishonor Him. "Holy and reverend is His name." Psalm 111:9. All should meditate upon His majesty, His purity and holiness, that the heart may be impressed with a sense of His exalted character; and His holy name should be uttered with reverence and solemnity. {PP 306.6}
"Remember the Sabbath day, to keep it holy. Six days shalt thou labor, and do all thy work: but the seventh day is the Sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the Sabbath day, and hallowed it." {PP 307.1}
The Sabbath is not introduced as a new institution but as having been founded at creation. It is to be remembered and observed as the memorial of the Creator's work. Pointing to God as the Maker of the heavens and the earth, it distinguishes the true God from all false gods. All who keep the seventh day signify by this act that they are worshipers of Jehovah. Thus the Sabbath is the sign of man's allegiance to God as long as there are any upon the earth to serve Him. The fourth commandment is the only one of all the ten in which are found both the name and the title of the Lawgiver. It is the only one that shows by whose authority the law is given. Thus it contains the seal of God, affixed to His law as evidence of its authenticity and binding force. {PP 307.2}
God has given men six days wherein to labor, and He requires that their own work be done in the six working days. Acts of necessity and mercy are permitted on the Sabbath, the sick and suffering are at all times to be cared for; but unnecessary labor is to be strictly avoided.
Patriarchs and Prophets, pp. 306 - 307 (continued)
"Turn away thy foot from the Sabbath, from doing thy pleasure on My holy day; and call the Sabbath a delight, the holy of the Lord, honorable; and . . . honor Him, not doing thine own ways, nor finding thine own pleasure." Isaiah 58:13. Nor does the prohibition end here. "Nor speaking thine own words," says the prophet. Those who discuss business matters or lay plans on the Sabbath are regarded by God as though engaged in the actual transaction of business. To keep the Sabbath holy, we should not even allow our minds to dwell upon things of a worldly character. And the commandment includes all within our gates. The inmates of the (p. 308) house are to lay aside their worldly business during the sacred hours. All should unite to honor God by willing service upon His holy day. {PP 307.3}
{Exo 15:11 NIV} "Who among the gods is like you, O LORD? Who is like you-- majestic in holiness, awesome in glory, working wonders?
Monday
{Exo 3:5 NIV} "Do not come any closer," God said. "Take off your sandals, for the place where you are standing is holy ground."
{Exo 19:10-13 NIV} And the LORD said to Moses, "Go to the people and consecrate them today and tomorrow. Have them wash their clothes {11} and be ready by the third day, because on that day the LORD will come down on Mount Sinai in the sight of all the people. {12} Put limits for the people around the mountain and tell them, 'Be careful that you do not go up the mountain or touch the foot of it. Whoever touches the mountain shall surely be put to death. {13} He shall surely be stoned or shot with arrows; not a hand is to be laid on him. Whether man or animal, he shall not be permitted to live.' Only when the ram's horn sounds a long blast may they go up to the mountain."
{Exo 19:18 NIV} Mount Sinai was covered with smoke, because the LORD descended on it in fire. The smoke billowed up from it like smoke from a furnace, the whole mountain trembled violently,
{Exo 29:42-43 NIV} "For the generations to come this burnt offering is to be made regularly at the entrance to the Tent of Meeting before the LORD. There I will meet you and speak to you; {43} there also I will meet with the Israelites, and the place will be consecrated by my glory.
{Exo 39:41 NIV} and the woven garments worn for ministering in the sanctuary, both the sacred garments for Aaron the priest and the garments for his sons when serving as priests.
{Exo 40:9-10 NIV} "Take the anointing oil and anoint the tabernacle and everything in it; consecrate it and all its furnishings, and it will be holy. {10} Then anoint the altar of burnt offering and all its utensils; consecrate the altar, and it will be most holy.
{Psa 65:4 NIV} Blessed are those you choose and bring near to live in your courts! We are filled with the good things of your house, of your holy temple.
{Rev 21:2 NIV} I saw the Holy City, the new Jerusalem, coming down out of heaven from God, prepared as a bride beautifully dressed for her husband.
{Psa 20:6 NIV} Now I know that the LORD saves his anointed; he answers him from his holy heaven with the saving power of his right hand.
Patriarchs and Prophets, p. 252
"And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God had respect unto them." The time for Israel's deliverance had come. But God's purpose was to be accomplished in a manner to pour contempt on human pride. The deliverer was to go forth as a humble shepherd, with only a rod in his hand; but God would make that rod the symbol of His power. Leading his flocks one day near Horeb, "the mountain of God," Moses saw a bush in flames, branches, foliage, and trunk, all burning, yet seeming not to be consumed. He drew near to view the wonderful sight, when a voice from out of the flame called him by name. With trembling lips he answered, "Here am I." He was warned not to approach irreverently: "Put off thy shoes from off thy feet; for the place whereon thou standest is holy ground. . . . I am the God (p. 252) of thy father, the God of Abraham, the God of Isaac, and the God of Jacob." It was He who, as the Angel of the covenant, had revealed Himself to the fathers in ages past. "And Moses hid his face; for he was afraid to look upon God." {PP 251.2}
Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him, and, like Jacob beholding the vision of God, they will cry out, "How dreadful is this place! This is none other but the house of God, and this is the gate of heaven." {PP 252.1}
As Moses waited in reverent awe before God the words continued: "I have surely seen the affliction of My people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey. . . . Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt." {PP 252.2}
Amazed and terrified at the command, Moses drew back, saying, "Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" The reply was, "Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." {PP 252.3}
Moses thought of the difficulties to be encountered, of the blindness, ignorance, and unbelief of his people, many of whom were almost destitute of a knowledge of God. "Behold," he said, "when I come unto the children of Israel, and shall say unto (p. 253) them, The God of your fathers hath sent me unto you; and they shall say to me, What is His name? what shall I say unto them?" The answer was-- {PP 252.4}
Testimonies, vol. 5, pp. 491 - 492
"And it came to pass in process of time, that the king of Egypt died: and the children of Israel sighed by reason of the bondage, and they cried, and their cry came up unto God by reason of the bondage. And God heard their groaning, and God remembered His covenant with Abraham, with Isaac, and with Jacob. And God looked upon the children of Israel, and God had respect unto them." The time for Israel's deliverance had come. But God's purpose was to be accomplished in a manner to pour contempt on human pride. The deliverer was to go forth as a humble shepherd, with only a rod in his hand; but God would make that rod the symbol of His power. Leading his flocks one day near Horeb, "the mountain of God," Moses saw a bush in flames, branches, foliage, and trunk, all burning, yet seeming not to be consumed. He drew near to view the wonderful sight, when a voice from out of the flame called him by name. With trembling lips he answered, "Here am I." He was warned not to approach irreverently: "Put off thy shoes from off thy feet; for the place whereon thou standest is holy ground. . . . I am the God (p. 252) of thy father, the God of Abraham, the God of Isaac, and the God of Jacob." It was He who, as the Angel of the covenant, had revealed Himself to the fathers in ages past. "And Moses hid his face; for he was afraid to look upon God." {PP 251.2}
Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces. God is greatly to be reverenced; all who truly realize His presence will bow in humility before Him, and, like Jacob beholding the vision of God, they will cry out, "How dreadful is this place! This is none other but the house of God, and this is the gate of heaven." {PP 252.1}
As Moses waited in reverent awe before God the words continued: "I have surely seen the affliction of My people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; and I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey. . . . Come now therefore, and I will send thee unto Pharaoh, that thou mayest bring forth My people the children of Israel out of Egypt." {PP 252.2}
Amazed and terrified at the command, Moses drew back, saying, "Who am I, that I should go unto Pharaoh, and that I should bring forth the children of Israel out of Egypt?" The reply was, "Certainly I will be with thee; and this shall be a token unto thee, that I have sent thee: When thou hast brought forth the people out of Egypt, ye shall serve God upon this mountain." {PP 252.3}
Moses thought of the difficulties to be encountered, of the blindness, ignorance, and unbelief of his people, many of whom were almost destitute of a knowledge of God. "Behold," he said, "when I come unto the children of Israel, and shall say unto (p. 253) them, The God of your fathers hath sent me unto you; and they shall say to me, What is His name? what shall I say unto them?" The answer was-- {PP 252.4}
Tuesday
{Rom 7:12 NIV} So then, the law is holy, and the commandment is holy, righteous and good.
{Exo 20:1 NIV} And God spoke all these words:
{Rom 8:7 NIV} the sinful mind is hostile to God. It does not submit to God's law, nor can it do so.
{James 1:25 NIV} But the man who looks intently into the perfect law that gives freedom, and continues to do this, not forgetting what he has heard, but doing it--he will be blessed in what he does.
{James 2:12 NIV} Speak and act as those who are going to be judged by the law that gives freedom,
{Mat 22:37-40 NIV} Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.' {38} This is the first and greatest commandment. {39} And the second is like it: 'Love your neighbor as yourself.' {40} All the Law and the Prophets hang on these two commandments."
{Mat 5:17-18 NIV} "Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. {18} I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished.
Patriarchs and Prophets, p. 70
If the law could be changed, man might have been saved without the sacrifice of Christ; but the fact that it was necessary for Christ to give His life for the fallen race, proves that the law of God will not release the sinner from its claims upon him. It is demonstrated that the wages of sin is death. When Christ died, the destruction of Satan was made certain. But if the law was abolished at the cross, as many claim, then the agony and death of God's dear Son were endured only to give to Satan just what he asked; then the prince of evil triumphed, his charges against the divine government were sustained. The very fact that Christ bore the penalty of man's transgression is a mighty argument to all created intelligences that the law is changeless; that God is righteous, merciful, and self-denying; and that infinite justice and mercy unite in the administration of His government. {PP 70.1}
{Psa 119:1 NIV} Blessed are they whose ways are blameless, who walk according to the law of the LORD.
{Psa 19:7-8 NIV} The law of the LORD is perfect, reviving the soul. The statutes of the LORD are trustworthy, making wise the simple. {8} The precepts of the LORD are right, giving joy to the heart. The commands of the LORD are radiant, giving light to the eyes.
{Exo 20:2-17 NIV} "I am the LORD your God, who brought you out of Egypt, out of the land of slavery. {3} "You shall have no other gods before me. {4} "You shall not make for yourself an idol in the form of anything in heaven above or on the earth beneath or in the waters below. {5} You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the fathers to the third and fourth generation of those who hate me, {6} but showing love to a thousand generations of those who love me and keep my commandments. {7} "You shall not misuse the name of the LORD your God, for the LORD will not hold anyone guiltless who misuses his name. {8} "Remember the Sabbath day by keeping it holy. {9} Six days you shall labor and do all your work, {10} but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. {11} For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy. {12} "Honor your father and your mother, so that you may live long in the land the LORD your God is giving you. {13} "You shall not murder. {14} "You shall not commit adultery. {15} "You shall not steal. {16} "You shall not give false testimony against your neighbor. {17} "You shall not covet your neighbor's house. You shall not covet your neighbor's wife, or his manservant or maidservant, his ox or donkey, or anything that belongs to your neighbor."
Wednesday
{Gen 2:3 NIV} And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
{Mark 2:27-28 NIV} Then he said to them, "The Sabbath was made for man, not man for the Sabbath. {28} So the Son of Man is Lord even of the Sabbath."
Again Christ reiterated the truth that the sacrifices were in themselves of no value. They were a means, and not an end. Their object was to direct men to the Saviour, and thus to bring them into harmony with God. It is the service of love that God values. When this is lacking, the mere round of ceremony is an offense to Him. So with the Sabbath. It was designed to bring men into communion with God; but when the mind was absorbed with wearisome rites, the object of the Sabbath was thwarted. Its mere outward observance was a mockery. {DA 286.1}
Upon another Sabbath, as Jesus entered a synagogue. He saw there a man who had a withered hand. The Pharisees watched Him, eager to see what He would do. The Saviour well knew that in healing on the Sabbath He would be regarded as a transgressor, but He did not hesitate to break down the wall of traditional requirements that barricaded the Sabbath. Jesus bade the afflicted man stand forth, and then asked, "It is lawful to do good on the Sabbath days, or to do evil? to save life, or to kill?" It was a maxim among the Jews that a failure to do good, when one had opportunity, was to do evil; to neglect to save life was to kill. Thus Jesus met the rabbis on their own ground. "But they held their peace. And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other." Mark 3:4, 5. {DA 286.2}
When questioned, "Is it lawful to heal on the Sabbath days?" Jesus answered, "What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days." Matt. 12:10-12. {DA 286.3}
The spies dared not answer Christ in the presence of the multitude, for fear of involving themselves in difficulty. They knew that He had spoken the truth. Rather than violate their traditions, they would leave a man to suffer, while they would relieve a brute because of the loss to the owner if it were neglected. Thus greater care was shown for a dumb animal than for man, who is made in the image of God. This illustrates the working of all false religions. They originate in man's desire to exalt himself above God, but they result in degrading man (p. 287) below the brute. Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, "I will make a man more precious than fine gold; even a man than the golden wedge of Ophir." Isa. 13:12. {DA 286.4}
{Exo 20:8-11 NIV} "Remember the Sabbath day by keeping it holy. {9} Six days you shall labor and do all your work, {10} but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, neither you, nor your son or daughter, nor your manservant or maidservant, nor your animals, nor the alien within your gates. {11} For in six days the LORD made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.
{Exo 31:13 NIV} "Say to the Israelites, 'You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the LORD, who makes you holy.
{Deu 5:15 NIV} Remember that you were slaves in Egypt and that the LORD your God brought you out of there with a mighty hand and an outstretched arm. Therefore the LORD your God has commanded you to observe the Sabbath day.
Thursday
{2 Tim 1:8-9 NIV} So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel, by the power of God, {9} who has saved us and called us to a holy life--not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,
{Heb 3:1 NIV} Therefore, holy brothers, who share in the heavenly calling, fix your thoughts on Jesus, the apostle and high priest whom we confess.
{Rom 1:7 NIV} To all in Rome who are loved by God and called to be saints: Grace and peace to you from God our Father and from the Lord Jesus Christ.
{1 Cor 1:2 NIV} To the church of God in Corinth, to those sanctified in Christ Jesus and called to be holy, together with all those everywhere who call on the name of our Lord Jesus Christ--their Lord and ours:
{Eph 1:1 NIV} Paul, an apostle of Christ Jesus by the will of God, To the saints in Ephesus, the faithful in Christ Jesus:
{Gal 2:20 NIV} I have been crucified with Christ and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
{Gal 6:14 NIV} May I never boast except in the cross of our Lord Jesus Christ, through which the world has been crucified to me, and I to the world.
The Acts of the Apostles, p. 251
"We speak wisdom among them that are perfect," Paul afterward declared; "yet not the wisdom of this world, nor of the princes of this world, that come to nought: but (p. 251) we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory: which none of the princes of this world knew: for had they known it, they would not have crucified the Lord of glory. But as it is written, Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love Him. But God hath revealed them unto us by His Spirit: for the Spirit searcheth all things, yea, the deep things of God. For what man knoweth the things of a man, save the spirit of man which is in him? even so the things of God knoweth no man, but the Spirit of God. {AA 250.4}
"Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man's wisdom teacheth, but which the Holy Ghost teacheth;
The Acts of the Apostles, p. 251 (continued)
comparing spiritual things with spiritual." 1 Corinthians 2:6-13. {AA 251.1}
Paul realized that his sufficiency was not in himself, but in the presence of the Holy Spirit, whose gracious influence filled his heart, bringing every thought into subjection to Christ. He spoke of himself as "always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body." 2 Corinthians 4:10. In the apostle's teachings Christ was the central figure. "I live," he declared, "yet not I, but Christ liveth in me." Galatians 2:20. Self was hidden; Christ was revealed and exalted. {AA 251.2}
Paul was an eloquent speaker. Before his conversion he (p. 252) had often sought to impress his hearers by flights of oratory. But now he set all this aside. Instead of indulging in poetic descriptions and fanciful representations, which might please the senses and feed the imagination, but which would not touch the daily experience, Paul sought by the use of simple language to bring home to the heart the truths that are of vital importance. Fanciful representations of truth may cause an ecstasy of feeling, but all too often truths presented in this way do not supply the food necessary to strengthen and fortify the believer for the battles of life. The immediate needs, the present trials, of struggling souls--these must be met with sound, practical instruction in the fundamental principles of Christianity. {AA 251.3}
Friday
{John 17:19 NIV} For them I sanctify myself, that they too may be truly sanctified.
{Lev 11:44-45 NIV} I am the LORD your God; consecrate yourselves and be holy, because I am holy. Do not make yourselves unclean by any creature that moves about on the ground. {45} I am the LORD who brought you up out of Egypt to be your God; therefore be holy, because I am holy.
{1 Pet 1:15-16 NIV} But just as he who called you is holy, so be holy in all you do; {16} for it is written: "Be holy, because I am holy."
{Heb 12:14 NIV} Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord.
{John 15:1-8 NIV} "I am the true vine, and my Father is the gardener. {2} He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. {3} You are already clean because of the word I have spoken to you. {4} Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me. {5} "I am the vine; you are the branches. If a man remains in me and I in him, he will bear much fruit; apart from me you can do nothing. {6} If anyone does not remain in me, he is like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. {7} If you remain in me and my words remain in you, ask whatever you wish, and it will be given you. {8} This is to my Father's glory, that you bear much fruit, showing yourselves to be my disciples.
{Phil 4:13 NIV} I can do everything through him who gives me strength.
{Heb 8:10 NIV} This is the covenant I will make with the house of Israel after that time, declares the Lord. I will put my laws in their minds and write them on their hearts. I will be their God, and they will be my people.
Steps to Christ, pp. 17 - 22 (not included with lesson help)
Thoughts From the Mount of Blessing, pp. 24 - 27 (not included with lesson help)
The Acts of the Apostles, p. 51
Since this is the means by which we are to receive power, why do we not hunger and thirst for the gift of the Spirit? Why do we not talk of it, pray for it, and preach concerning it? The Lord is more willing to give the Holy Spirit to those who serve Him than parents are to give good gifts to their children. For the daily baptism of the Spirit every worker should offer his petition to God. Companies of Christian workers should gather to ask for special help, for heavenly wisdom, that they may know how to plan and execute wisely. Especially should they pray that God will baptize (p. 510 His chosen ambassadors in mission fields with a rich measure of His Spirit. The presence of the Spirit with God's workers will give the proclamation of truth a power that not all the honor or glory of the world could give. {AA 50.2}
With the consecrated worker for God, in whatever place he may be, the Holy Spirit abides. The words spoken to the disciples are spoken also to us. The Comforter is ours as well as theirs. The Spirit furnishes the strength that sustains striving, wrestling souls in every emergency, amidst the hatred of the world, and the realization of their own failures and mistakes. In sorrow and affliction, when the outlook seems dark and the future perplexing, and we feel helpless and alone,--these are the times when, in answer to the prayer of faith, the Holy Spirit brings comfort to the heart. {AA 51.1}
It is not a conclusive evidence that a man is a Christian because he manifests spiritual ecstasy under extraordinary circumstances. Holiness is not rapture: it is an entire surrender of the will to God; it is living by every word that proceeds from the mouth of God; it is doing the will of our heavenly Father; it is trusting God in trial, in darkness as well as in the light; it is walking by faith and not by sight; it is relying on God with unquestioning confidence, and resting in His love. {AA 51.2}
It is not essential for us to be able to define just what the Holy Spirit is. Christ tells us that the Spirit is the Comforter, "the Spirit of truth, which proceedeth from the Father." It is plainly declared regarding the Holy Spirit that, in His work of guiding men into all truth, "He shall not speak of Himself." John 15:26; 16:13. (p. 52) {AA 51.3}