Lesson& References Index 

Lesson 1: June 24 – 30

Paul: Apostle to the Gentiles

(All Bible texts are in the NKJV Bible unless otherwise indicated)

Sabbath Afternoon

Memory Text: Acts 11:18

18 When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

Sunday – Persecutor of Christians

Acts 7:58
58 and they cast him out of the city and stoned him. And the witnesses laid down their clothes at the feet of a young man named Saul.
Acts 8:1-5
Saul Persecutes the Church
8 Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him. 3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.
Christ Is Preached in Samaria
4 Therefore those who were scattered went everywhere preaching the word. 5 Then Philip went down to the city of Samaria and preached Christ to them.
Acts 6:3-6
3 Therefore, brethren, seek out from among you seven men of good reputation, full of the Holy Spirit and wisdom, whom we may appoint over this business; 4 but we will give ourselves continually to prayer and to the ministry of the word.” 5 And the saying pleased the whole multitude. And they chose Stephen, a man full of faith and the Holy Spirit, and Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicolas, a proselyte from Antioch, 6 whom they set before the apostles; and when they had prayed, they laid hands on them.
Acts 6:9
9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen.
Acts 6:9-15
9 Then there arose some from what is called the Synagogue of the Freedmen (Cyrenians, Alexandrians, and those from Cilicia and Asia), disputing with Stephen. 10 And they were not able to resist the wisdom and the Spirit by which he spoke. 11 Then they secretly induced men to say, “We have heard him speak blasphemous words against Moses and God.” 12 And they stirred up the people, the elders, and the scribes; and they came upon him, seized him, and brought him to the council. 13 They also set up false witnesses who said, “This man does not cease to speak blasphemous words against this holy place and the law; 14 for we have heard him say that this Jesus of Nazareth will destroy this place and change the customs which Moses delivered to us.” 15 And all who sat in the council, looking steadfastly at him, saw his face as the face of an angel.
Matthew 26:59-61
59 Now the chief priests, the elders, and all the council sought false testimony against Jesus to put Him to death, 60 but found none. Even though many false witnesses came forward, they found none. But at last two false witnessescame forward 61 and said, “This fellow said, ‘I am able to destroy the temple of God and to build it in three days.’”
Philippians 3:3-6
3 For we are the circumcision, who worship God in the Spirit,rejoice in Christ Jesus, and have no confidence in the flesh, 4 though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: 5 circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; 6 concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.
Read Daniel 2
Zechariah 8:23
23 “Thus says the Lord of hosts: ‘In those days ten men from every language of the nations shall grasp the sleeve of a Jewish man, saying, “Let us go with you, for we have heard that God is with you.”’”
Read Isaiah 40–55

Monday - Saul’s Conversion

Acts 9:5
5 And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting.It is hard for you to kick against the goads.”
Acts 8:1-3
Saul Persecutes the Church
1 Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. 2 And devout men carried Stephen to his burial, and made great lamentation over him. 3 As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison.
Acts 9:1, 2
The Damascus Road: Saul Converted
1 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem.
Acts 9:13, 14
13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”
Acts 9:21
21 Then all who heard were amazed, and said, “Is this not he who destroyed those who called on this name in Jerusalem, and has come here for that purpose, so that he might bring them bound to the chief priests?”
Acts 22:3-5
3 “I am indeed a Jew, born in Tarsus of Cilicia, but brought up in this city at the feet of Gamaliel, taught according to the strictness of our fathers’ law, and was zealous toward God as you all are today. 4 I persecuted this Way to the death, binding and delivering into prisons both men and women, 5 as also the high priest bears me witness, and all the council of the elders, from whom I also received letters to the brethren, and went to Damascus to bring in chains even those who were there to Jerusalem to be punished.
Psalm 80:13
13 The boar out of the woods uproots it, And the wild beast of the field devours it.
Acts 9:1-18
The Damascus Road: Saul Converted
9 Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest 2 and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. 3 As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. 4 Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” 5 And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting.It is hard for you to kick against the goads.” 6 So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” 7 And the men who journeyed with him stood speechless, hearing a voice but seeing no one. 8 Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. 9 And he was three days without sight, and neither ate nor drank.
Ananias Baptizes Saul
10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” 13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.” 15 But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. 16 For I will show him how many things he must suffer for My name’s sake.” 17 And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” 18 Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized.
Acts 22:6-21
6 “Now it happened, as I journeyed and came near Damascus at about noon, suddenly a great light from heaven shone around me. 7 And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting Me?’ 8 So I answered, ‘Who are You, Lord?’ And He said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ 9 “And those who were with me indeed saw the light and were afraid, but they did not hear the voice of Him who spoke to me. 10 So I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Arise and go into Damascus, and there you will be told all things which are appointed for you to do.’11 And since I could not see for the glory of that light, being led by the hand of those who were with me, I came into Damascus. 12 “Then a certain Ananias, a devout man according to the law, having a good testimony with all the Jews who dwelt there, 13 came to me; and he stood and said to me, ‘Brother Saul, receive your sight.’ And at that same hour I looked up at him. 14 Then he said, ‘The God of our fathers has chosen you that you should know His will, and see the Just One, and hear the voice of His mouth. 15 For you will be His witness to all men of what you have seen and heard. 16 And now why are you waiting? Arise and be baptized, and wash away your sins, calling on the name of the Lord.’ 17 “Now it happened, when I returned to Jerusalem and was praying in the temple, that I was in a trance 18 and saw Him saying to me, ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me.’ 19 So I said, ‘Lord, they know that in every synagogue I imprisoned and beat those who believe on You. 20 And when the blood of Your martyr Stephen was shed, I also was standing by consenting to his death, and guarding the clothes of those who were killing him.’ 21 Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’”
Acts 26:12-19
Paul Recounts His Conversion
12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests, 13 at midday, O king, along the road I saw a light from heaven, brighter than the sun, shining around me and those who journeyed with me. 14 And when we all had fallen to the ground, I heard a voice speaking to me and saying in the Hebrew language, ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ 15 So I said, ‘Who are You, Lord?’ And He said, ‘I am Jesus, whom you are persecuting. 16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’
Paul’s Post-Conversion Life
19 “Therefore, King Agrippa, I was not disobedient to the heavenly vision,

Tuesday – Saul in Damascus

Acts 9:10-14
Ananias Baptizes Saul
10 Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” 11 So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. 12 And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” 13 Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. 14 And here he has authority from the chief priests to bind all who call on Your name.”
Acts 26:16-18
16 But rise and stand on your feet; for I have appeared to you for this purpose, to make you a minister and a witness both of the things which you have seen and of the things which I will yet reveal to you. 17 I will deliver you from the Jewish people, as well as from the Gentiles, to whom I now send you, 18 to open their eyes, in order to turn them from darkness to light, and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those who are sanctified by faith in Me.’
Acts 9:26-30
Saul at Jerusalem
26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. 30 When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus.
Acts 26:12
Paul Recounts His Conversion
12 “While thus occupied, as I journeyed to Damascus with authority and commission from the chief priests,
1 Samuel 16:7
7 But the Lord said to Samuel, “Do not look at his appearance or at his physical stature, because I have refused him. For the Lord does not see as man sees; for man looks at the outward appearance, but the Lord looks at the heart.”
Matthew 7:1
Do Not Judge 1 “Judge not, that you be not judged.
1 Corinthians 4:5
5 Therefore judge nothing before the time, until the Lord comes, who will both bring to light the hidden things of darkness and reveal the counsels of the hearts. Then each one’s praise will come from God.

Wednesday - The Gospel Goes to the Gentiles

Acts 11:19-21
Barnabas and Saul at Antioch
19 Now those who were scattered after the persecution that arose over Stephen traveled as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but the Jews only. 20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord.
Acts 11:26
26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.
Read Daniel 2
Acts 11:20-26
20 But some of them were men from Cyprus and Cyrene, who, when they had come to Antioch, spoke to the Hellenists, preaching the Lord Jesus. 21 And the hand of the Lord was with them, and a great number believed and turned to the Lord. 22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch. 23 When he came and had seen the grace of God, he was glad, and encouraged them all that with purpose of heart they should continue with the Lord. 24 For he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. 25 Then Barnabas departed for Tarsus to seek Saul. 26 And when he had found him, he brought him to Antioch. So it was that for a whole year they assembled with the church and taught a great many people. And the disciples were first called Christians in Antioch.
Acts 9:26-30
Saul at Jerusalem
26 And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. 27 But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. 28 So he was with them at Jerusalem, coming in and going out. 29 And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. 30 When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus.
Galatians 1:21
21 Afterward I went into the regions of Syria and Cilicia.
Philippians 3:8
8 Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ
2 Corinthians 11:23-28
23 Are they ministers of Christ?—I speak as a fool—I am more: in labors more abundant, in stripes above measure, in prisons more frequently, in deaths often. 24 From the Jews five times I received forty stripes minus one. 25 Three times I was beaten with rods; once I was stoned; three times I was shipwrecked; a night and a day I have been in the deep; 26 in journeys often, in perils of waters, in perils of robbers, in perils of my own countrymen, in perils of the Gentiles, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; 27 in weariness and toil, in sleeplessness often, in hunger and thirst, in fastings often, in cold and nakedness— 28 besides the other things, what comes upon me daily: my deep concern for all the churches.
Acts 13:1
1 Now in the church that was at Antioch there were certain prophets and teachers: Barnabas, Simeon who was called Niger, Lucius of Cyrene, Manaen who had been brought up with Herod the tetrarch, and Saul.

Thursday –  Conflict Within the Church

Read Acts 10
Acts 11:1-18
Peter Defends God’s Grace
1 Now the apostles and brethren who were in Judea heard that the Gentiles had also received the word of God. 2 And when Peter came up to Jerusalem, those of the circumcision contended with him, 3 saying, “You went in to uncircumcised men and ate with them!” 4 But Peter explained it to them in order from the beginning, saying: 5 “I was in the city of Joppa praying; and in a trance I saw a vision, an object descending like a great sheet, let down from heaven by four corners; and it came to me. 6 When I observed it intently and considered, I saw four-footed animals of the earth, wild beasts, creeping things, and birds of the air. 7 And I heard a voice saying to me, ‘Rise, Peter; kill and eat.’ 8 But I said, ‘Not so, Lord! For nothing common or unclean has at any time entered my mouth.’ 9 But the voice answered me again from heaven, ‘What God has cleansed you must not call common.’ 10 Now this was done three times, and all were drawn up again into heaven. 11 At that very moment, three men stood before the house where I was, having been sent to me from Caesarea. 12 Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man’s house. 13 And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, 14 who will tell you words by which you and all your household will be saved.’ 15 And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. 16 Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ 17 If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” 18 When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”
Acts 8:14
The Sorcerer’s Sin
14 Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them,
Acts 11:22
22 Then news of these things came to the ears of the church in Jerusalem, and they sent out Barnabas to go as far as Antioch.
Acts 15:1-5
Conflict over Circumcision
1 And certain men came down from Judea and taught the brethren, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” 2 Therefore, when Paul and Barnabas had no small dissension and dispute with them, they determined that Paul and Barnabas and certain others of them should go up to Jerusalem, to the apostles and elders, about this question. 3 So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren. 4 And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. 5 But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.”
Read Acts 15
Acts 21:28
28 crying out, “Men of Israel, help! This is the man who teaches all men everywhere against the people, the law, and this place; and furthermore he also brought Greeks into the temple and has defiled this holy place.”
Acts 21:20, 21
20 And when they heard it, they glorified the Lord. And they said to him, “You see, brother, how many myriads of Jews there are who have believed, and they are all zealous for the law; 21 but they have been informed about you that you teach all the Jews who are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children nor to walk according to the customs.

Friday – Further Study

Ellen G. White, “Individual Independence”, Testimonies for the Church, vol. 3,  pp. 428–434.
The Authority of the Church
The world's Redeemer has invested great power with His church. He states the rules to be applied in cases of trial with its members. After He has given explicit directions as to the course to be pursued, He says: "Verily I say unto you, Whatsoever ye shall bind on earth shall be bound in heaven: and whatsoever [in church discipline] ye shall loose on earth shall be loosed in heaven." Thus even the heavenly authority ratifies the discipline of the church in regard to its members when the Bible rule has been followed. The word of God does not give license for one man to set up his judgment in opposition to the judgment of the church, neither is he allowed to urge his opinions against the opinions of the church. If there were no church discipline and government, the church would go to fragments; it could not hold together as a body. There have ever been individuals of independent minds who have claimed that they were right, that God had especially taught, impressed, and led them. Each has a theory of his own, views peculiar to himself, and each claims that his views are in accordance with the word of God. Each one has a different theory and faith, yet each claims special light from God. These draw away from the body, and each one is a separate church of himself. All these cannot be right, yet they all claim to be led of the Lord. The word of Inspiration is not Yea and Nay, but Yea and Amen in Christ Jesus. Our Saviour follows His lessons of instruction with a promise that if two or three should be united in asking anything of God it should be given them. Christ here shows that there must be union with others, even in our desires for a given object. Great importance is attached to the united prayer, the union of purpose. God hears the prayers of individuals, but on this occasion Jesus was giving especial and important lessons that were to have a special bearing upon His newly organized church on the earth. There must be an agreement in the things which they desire and for which they pray. It was not merely the thoughts and exercises of one mind, liable to deception; but the petition was to be the earnest desire of several minds centered on the same point. In the wonderful conversion of Paul we see the miraculous power of God. A brightness above the glory of the midday sun shone round about him. Jesus, whose name of all others he most hated and despised, revealed Himself to Paul for the purpose of arresting his mad yet honest career, that He might make this most unpromising instrument a chosen vessel to bear the gospel to the Gentiles. He had conscientiously done many things contrary to the name of Jesus of Nazareth. In his zeal he was a persevering, earnest persecutor of the church of Christ. His convictions of his duty to exterminate this alarming doctrine, which was prevailing everywhere, that Jesus was the Prince of life were deep and strong. Paul verily believed that faith in Jesus made of none effect the law of God, the religious service of sacrificial offerings, and the rite of circumcision, which had in all past ages received the full sanction of God. But the miraculous revelation of Christ brings light into the darkened chambers of his mind. The Jesus of Nazareth whom he is arrayed against is indeed the Redeemer of the world. Paul sees his mistaken zeal and cries out: "Lord, what wilt Thou have me to do?" Jesus did not then and there tell him, as He might have done, the work that He had assigned him. Paul must receive instruction in the Christian faith and move understandingly. Christ sends him to the very disciples whom he had been so bitterly persecuting, to learn of them. The light of heavenly illumination had taken away Paul's eyesight; but Jesus, the Great Healer of the blind, does not restore it. He answers the question of Paul in these words: Arise, and go into the city, and it shall be told thee what thou must do." Jesus could not only have healed Paul of his blindness, but He could have forgiven his sins and told him his duty by marking out his future course. From Christ all power and mercies were to flow; but He did not give Paul an experience, in his conversion to truth, independent of His church recently organized upon the earth. The marvelous light given Paul upon that occasion astonished and confounded him. He was wholly subdued. This part of the work man could not do for Paul, but there was a work still to be accomplished which the servants of Christ could do. Jesus directs him to His agents in the church for a further knowledge of duty. Thus He gives authority and sanction to His organized church. Christ had done the work of revelation and conviction, and now Paul was in a condition to learn of those whom God had ordained to teach the truth. Christ directs Paul to His chosen servants, thus placing him in connection with His church. The very men whom Paul was purposing to destroy were to be his instructors in the very religion that he had despised and persecuted. He passed three days without food or sight, making his way to the men whom, in his blind zeal, he was purposing to destroy. Here Jesus places Paul in connection with his representatives upon the earth. The Lord gave Ananias a vision to go up to a certain house in Damascus and call for Saul of Tarsus; "for, behold, he prayeth." After Saul was directed to go to Damascus, he was led by the men who accompanied him to help him bring the disciples bound to Jerusalem to be tried and put to death. Saul tarried with Judas at Damascus, devoting the time to fasting and prayer. Here the faith of Saul was tested. Three days he was in darkness of mind in regard to what was required of him, and three days he was without sight. He had been directed to go to Damascus, for it should there be told him what he should do. He is in uncertainty, and he cries earnestly to God. An angel is sent to Ananias, directing him to go to a certain house where Saul is praying to be instructed in what he is to do next. Saul's pride is gone. A little before he was self-confident, thinking he was engaged in a good work for which he should receive a reward; but all is now changed. He is bowed down and humbled to the dust in penitence and shame, and his supplications are fervent for pardon. Said the Lord, through His angel, to Ananias: "Behold, he prayeth." The angel informed the servant of God that he had revealed to Saul in vision a man named Ananias coming in and putting his hand on him that he might receive his sight. Ananias can scarcely credit the words of the angel, and repeats what he has heard of Saul's bitter persecution of the saints at Jerusalem. But the command to Ananias is imperative: "Go thy way: for he is a chosen vessel unto Me, to bear My name before the Gentiles, and kings, and the children of Israel." Ananias was obedient to the direction of the angel. He laid his hands upon the man who so recently was exercised with a spirit of the deepest hatred, breathing out threatenings against all who believed on the name of Christ. Ananias said to Saul: "Brother Saul, the Lord, even Jesus, that appeared unto thee in the way as thou camest, hath sent me, that thou mightest receive thy sight, and be filled with the Holy Ghost. And immediately there fell from his eyes as it had been scales: and he received sight forthwith, and arose, and was baptized." Jesus might have done all this work for Paul directly, but this was not His plan. Paul had something to do in the line of confession to the men whose destruction he had premeditated, and God had a responsible work for the men to do whom He had ordained to act in His stead. Paul was to take those steps necessary in conversion. He was required to unite himself to the very people whom he had persecuted for their religion. Christ here gives all His people an example of the manner of His working for the salvation of men. The Son of God identified Himself with the office and authority of His organized church. His blessings were to come through the agencies that He has ordained, thus connecting man with the channel through which His blessings come. Paul's being strictly conscientious in his work of persecuting the saints does not make him guiltless when the knowledge of his cruel work is impressed upon him by the Spirit of God. He is to become a learner of the disciples. He learns that Jesus, whom in his blindness he considered an impostor, is indeed the author and foundation of all the religion of God's chosen people from Adam's day, and the finisher of the faith, now so clear to his enlightened vision. He saw Christ as the vindicator of truth, the fulfiller of all prophecies. Christ had been regarded as making of none effect the law of God; but when his spiritual vision was touched by the finger of God, he learned of the disciples that Christ was the originator and the foundation of the entire Jewish system of sacrifices, that in the death of Christ type met antitype, and that Christ came into the world for the express purpose of vindicating His Father's law. In the light of the law, Paul sees himself a sinner. That very law which he thought he had been keeping so zealously he finds he has been transgressing. He repents and dies to sin, becomes obedient to the claims of God's law, and has faith in Christ as his Saviour, is baptized, and preaches Jesus as earnestly and zealously as he once condemned Him. In the conversion of Paul are given us important principles which we should ever bear in mind. The Redeemer of the world does not sanction experience and exercise in religious matters independent of His organized and acknowledged church, where He has a church. Many have the idea that they are responsible to Christ alone for their light and experience, independent of His acknowledged followers in the world. But this is condemned by Jesus in His teachings and in the examples, the facts, which He has given for our instruction. Here was Paul, one whom Christ was to fit for a most important work, one who was to be a chosen vessel unto Him, brought directly into the presence of Christ; yet He does not teach him the lessons of truth. He arrests his course and convicts him; and when he asks, "What wilt Thou have me to do?" the Saviour does not tell him directly, but places him in connection with His church. They will tell thee what thou must do. Jesus is the sinner's friend, His heart is ever open, ever touched with human woe; He has all power, both in heaven and upon earth; but He respects the means which He has ordained for the enlightenment and salvation of men. He directs Saul to the church, thus acknowledging the power that He has invested in it as a channel of light to the world. It is Christ's organized body upon the earth, and respect is required to be paid to His ordinances. In the case of Saul, Ananias represents Christ, and he also represents Christ's ministers upon the earth who are appointed to act in Christ's stead. Saul was a learned teacher in Israel; but while he is under the influence of blind error and prejudice, Christ reveals Himself to him, and then places him in communication with His church, who are the light of the world. They are to instruct this educated, popular orator, in the Christian religion. In Christ's stead Ananias touches his eyes that they may receive sight; in Christ's stead he lays his hands upon him, prays in Christ's name, and Saul receives the Holy Ghost. All is done in the name and authority of Christ. Christ is the fountain. The church is the channel of communication. Those who boast of personal independence need to be brought into closer relation to Christ by connection with His church upon the earth. Brother A, God loves you and desires to save you and bring you into working order. If you will be humble and teachable, and will be molded by His Spirit, He will be your strength, your righteousness, and your exceeding great reward. You may accomplish much for your brethren if you will hide in God and let His Spirit soften your spirit. You have a hard class to meet. They are filled with bitter prejudice, but no more so than was Saul. God can work mightily for your brethren if you do not allow yourself to get in the way and hedge up your own path. Let melting love, pity, and tenderness dwell in your heart while you labor. You may break down the iron walls of prejudice if you only cling to Christ and are ready to be counseled by your more experienced brethren. You must not, as God's servant, be too easily discouraged by difficulties or by the fiercest opposition. Go forth, not in your own name, but in the might and power of Israel's God. Endure hardness as a good soldier of the cross of Christ. Jesus endured the contradiction of sinners against Himself. Consider the life of Christ and take courage, and press on in faith, courage, and hope.
Ellen G. White, The Acts of the Apostles, pp. 123-126.
Chapter 13 - Days of Preparation
After his baptism, Paul broke his fast and remained "certain days with the disciples which were at Damascus. And straightway he preached Christ in the synagogues, that He is the Son of God." Boldly he declared Jesus of Nazareth to be the long-looked-for Messiah, who "died for our sins according to the Scriptures; . . . was buried, and . . . rose again the third day," after which He was seen by the Twelve and by others. "And last of all," Paul added, "He was seen of me also, as of one born out of due time." I Corinthians 15:3, 4, 8. His arguments from prophecy were so conclusive, and his efforts were so manifestly attended by the power of God, that the Jews were confounded and unable to answer him. The news of Paul's conversion had come to the Jews as a great surprise. He who had journeyed to Damascus "with authority and commission from the chief priests" (Acts 26:12) to apprehend and persecute the believers was now preaching the gospel of a crucified and risen Saviour, strengthening the hands of those who were already its disciples, and continually bringing in new converts to the faith he had once so bitterly opposed. Paul had formerly been known as a zealous defender of the Jewish religion and an untiring persecutor of the followers of Jesus. Courageous, independent, persevering, his talents and training would have enabled him to serve in almost any capacity. He could reason with extraordinary clearness, and by his withering sarcasm could place an opponent in no enviable light. And now the Jews saw this young man of unusual promise united with those whom he formerly persecuted, and fearlessly preaching in the name of Jesus. A general slain in battle is lost to his army, but his death gives no additional strength to the enemy. But when a man of prominence joins the opposing force, not only are his services lost, but those to whom he joins himself gain a decided advantage. Saul of Tarsus, on his way to Damascus, might easily have been struck dead by the Lord, and much strength would have been withdrawn from the persecuting power. But God in His providence not only spared Saul's life, but converted him, thus transferring a champion from the side of the enemy to the side of Christ. An eloquent speaker and a severe critic, Paul, with his stern purpose and undaunted courage, possessed the very qualifications needed in the early church. As Paul preached Christ in Damascus, all who heard him were amazed and said, "Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?" Paul declared that his change of faith had not been prompted by impulse or fanaticism, but had been brought about by overwhelming evidence. In his presentation of the gospel he sought to make plain the prophecies relating to the first advent of Christ. He showed conclusively that these prophecies had been literally fulfilled in Jesus of Nazareth. The foundation of his faith was the sure word of prophecy. As Paul continued to appeal to his astonished hearers to "repent and turn to God, and do works meet for repentance" (Acts 26:20), he "increased the more in strength, and confounded the Jews which dwelt at Damascus, proving that this is very Christ." But many hardened their hearts, refusing to respond to his message, and soon their astonishment at his conversion was changed into intense hatred like that which they had shown toward Jesus. The opposition grew so fierce that Paul was not allowed to continue his labors at Damascus. A messenger from heaven bade him leave for a time, and he "went into Arabia" (Galatians 1:17), where he found a safe retreat. Here, in the solitude of the desert, Paul had ample opportunity for quiet study and meditation. He calmly reviewed his past experience and made sure work of repentance. He sought God with all his heart, resting not until he knew for a certainty that his repentance was accepted and his sin pardoned. He longed for the assurance that Jesus would be with him in his coming ministry. He emptied his soul of the prejudices and traditions that had hitherto shaped his life, and received instruction from the Source of truth. Jesus communed with him and established him in the faith, bestowing upon him a rich measure of wisdom and grace. When the mind of man is brought into communion with the mind of God, the finite with the Infinite, the effect on body and mind and soul is beyond estimate. In such communion is found the highest education. It is God's own method of development. "Acquaint now thyself with Him" (Job 22:21), is His message to mankind.