Sabbath School Lesson Begins
Lesson 9 August 22-28
Read for This Week’s Study: Acts 2:5-21; 10:1-8,23-48; Rom. 2:14-16; Acts 10:9-22; 11:1-10; 15:1-35.
Peter said to them, (Acts 2:38-39, NKJV).
Repent, and let every one of you be baptized in
the name of Jesus Christ for the remission of sins; and you shall
receive the gift of the Holy Spirit. For the promise is to you and to
your children, and to all who are afar off, as many as the Lord our God
Peter was the first apostle to proclaim salvation to the Gentiles. He continued to provide leadership in the church for a number of years after its foundation, even after Paul became the missionary to the Gentiles par excellence. Peter, together with Paul, helped the early church and its leadership, mostly Jews, understand the universality of the Great Commission.
Peter worked to bring about an integrated church, uniting Gentile
converts, who were unaware of the finer points of Jewish culture, and
Jewish converts whose customs tended to take on the character of divine
absolutes. Like all pioneer missionaries, Peter had to discriminate
between unchangeable divine absolutes and those practices that are
cultural and relative and of no important consequence in the life of
the believer, whether Jew or Gentile. Thus, it was Peter who, at the
Jerusalem Council, declared of the Gentiles that God
difference between us and them, purifying their hearts by faith (Acts 15:9) and who helped work through the issues that threatened the
early church’s unity.
Study this week’s lesson to prepare for Sabbath, August 29.
Jesus’ last words before His ascension were of a missionary nature:
shall be witnesses unto me both in Jerusalem, and in all Judaea, and in
Samaria, and unto the uttermost part of the earth (Acts 1:8). Here
again we see the mandate to spread the gospel into all the world. Only
10 days later, this calling started to unfold, with Peter playing a key
Read Acts 2:5-21. How does this event show God’s intent for the gospel to go worldwide and the role that the Jews were to have in that proclamation?
The Great Commission found its first fulfillment on the day of Pentecost. The outpouring of the Holy Spirit had as its aim the evangelization of the world. This initial outpouring of the Holy Spirit gave great results on the day of Pentecost. This was, however, only a foretaste of much greater results to come in the years that followed.
Peter’s sermon contained a few main points that remain relevant even today:
Here we see the active and vocal disciple Peter standing up for His belief in Jesus. He was called by Jesus to be a strong leader in the church’s earliest days. Although less cosmopolitan, efficient, and adaptable to other cultures and religions than was the apostle Paul (see Gal. 2:11-14), Peter opened the way for the gospel to go to about 15 nations, as he preached to Diaspora Jews in Jerusalem. In this way he used a very important bridge to bring the good news to the Middle Eastern world of his time.
What does the story of Pentecost reveal about our utter need of the Holy Spirit in our lives? What choices can we make in order to be more attuned to the Spirit’s leading?
Read Acts 10:1-8,23-48. What does the story of this Gentile becoming a follower of Jesus teach us about salvation and witness?
The conversion of Cornelius, a pagan officer in the Roman army, along with his family and friends, has been termed the Gentile Pentecost. It is a crucial story in Acts, one that addresses the most divisive issue facing the early church—can a Gentile become a Christian without first becoming a Jew?
The Roman army’s headquarters for all of Judea, including Jerusalem, was Caesarea. Cornelius would have been one of six centurions commanding the 600 soldiers that made up the Italian cohort based there. His name indicated his descent from an illustrious Roman military family that had earlier produced the commander who had defeated Hannibal, a Carthaginian general who wreaked havoc against Rome for years. More important, Cornelius was a God-fearing man who enjoyed spiritual fellowship with his family, prayed regularly, and was generous to those who were needy. God heard his prayers and sent an angel with a special message to him.
Believing in God as the Creator of heaven and earth, Cornelius
revered Him, acknowledged His authority, and sought His counsel in all
the affairs of life. He was faithful to Jehovah in his home life and in
his official duties. He had erected the altar of God in his home, for
he dared not attempt to carry out his plans or to bear his
responsibilities without the help of God.—Ellen G. White, The Acts of the Apostles, p. 133.
Notice, too, what happened when Cornelius finally met Peter. He bowed down and worshiped him, an act that must have appalled Peter. Thus, what we can see is that this Gentile, favored of God, a devout man, still had a lot of truth to learn, even at the most basic level; no doubt, though, he was about to learn it.
What are some of the traits of Cornelius, even in his ignorance, that we all would do well to follow in our own spiritual lives?
Then Peter began to speak: (Acts
10:34-35 NIV). Though these words to us are not that
revolutionary, for them to have come from the mouth of Peter was an
astonishing confession. We have to remember who Peter was, where he
came from, and the attitudes that he had and still struggled with. (See
Gal. 2:11-16.) No doubt, though, his experience with Cornelius helped
him see even more clearly the error of his ways and helped him get a
better picture of what God had intended to do with the gospel message.
I now realize how true it is that
God does not show favoritism but accepts men from every nation the one
who fears him and does what is right.
Read Acts 10:33. What did Cornelius say to Peter that showed that he understood, even despite so much ignorance, that following the Lord also meant obeying Him?
Read Acts 11:14. What does it say that shows us the need to spread the gospel even to such a godly man as Cornelius?
How does Romans 2:14-16 help us to understand what was going on with Cornelius?
As we have seen, Cornelius was a Gentile who
feared God (Acts 10:2), though he still had a lot to learn (don’t we all?).
Nevertheless, his fasting, his praying, and his giving of alms all
revealed a heart open to the Lord; and thus, when the time was right,
God worked miraculously in his life.
An important point to remember in this account is how, though an angel appeared to him, the angel didn’t preach the gospel to him. Instead, the angel opened the way for Cornelius to meet Peter, who then told him about Jesus (see Acts 10:34-44). We can see here an example of how the Lord uses humans as His messengers to the world.
As we saw yesterday, by the time Peter made contact with Cornelius, he had a change in attitude regarding the Gentiles that other Jewish believers hadn’t yet understood (see Acts 10:44-45). What happened that changed Peter?
Read Acts 10:9-22 and Acts 11:1-10. What do the passages say about how entrenched Peter’s wrong attitudes were that it took something like this to open his mind?
Cornelius’s conversion and Peter’s role in the witnessing task were so important for the mission of the church that God communicated in a supernatural way with both the missionary and the missionary’s eventual host: while an angel visited Cornelius, Peter was given a vision.
Also, Peter stayed in Joppa with a tanner (Acts 9:43; Acts 10:6,32), a
detail that we don’t want to miss. Tanning and tanners were repulsive
to the Jews since they handled dead bodies and used excreta in their
processes. Tanneries were not allowed in towns; note that Simon’s was
by the sea side (Acts 10:6).
Peter’s stay with a tanner indicated that already, before his
vision, he realized that some of his previous attitudes were at
cross-purposes with the gospel. Both Peter and the family of Cornelius
needed to shed some cultural baggage. All people, represented by
kinds of . . . animals (NKJV) in Peter’s vision, are God’s
Peter’s call to witness to Cornelius implied that, although all
people are acceptable to God, not all religions are equally acceptable.
Cornelius was already a
religious man, like nearly everyone
else in ancient society. As a soldier he would be acquainted with the
worship of Mithra, and as an officer he would have taken part in
emperor worship. But these were not acceptable to God.
There is a lesson here today for those who approach non-Christian religions on the basis of equality with Christianity. Although sometimes it is done in a spirit of political correctness, such an attitude leads to a watering-down of the biblical claims of Christian uniqueness and finality.
How do we show respect for people whose faith we believe is wrong without giving the impression that we respect those beliefs ourselves? What is the difference between respecting people as opposed to respecting their beliefs?
Early success of the mission to the Gentiles raised some crucial questions for the early church regarding what requirements should be expected of Gentile converts, those grafted into the faith (Rom. 11:17). Tensions always appear when people from other religions and cultures join an established believing community. In this case, Jewish Christians, with their high regard for the requirements of the Old Testament laws and rituals, assumed that Gentile converts would accept and obey these laws and rituals. The main focus was circumcision, the fundamental indication of entry into the Jewish community for males, symbolizing compliance with all the requirements of Judaism. Should Gentile converts to Christianity be required to undergo circumcision? Some Jewish Christians in Judea certainly thought so and stated their conviction in stark theological language: to them it was essential for salvation.
What happened at the Jerusalem Council that helped settle this important issue? Acts 15:1-35.
Although the question of circumcision was the main reason for the Jerusalem Council, it dealt with a range of cultural practices that the gospel did not require of its converts. The decree of the council (Acts 15:23-29) provided a common platform where Jewish and Gentile Christians could coexist in fellowship. Jewish core values were respected, but Gentiles were allowed to avoid circumcision. The council’s decision was both practical and theological. It set a pattern for the church to deal with issues and problems before they became too divisive. Experienced missionaries learn to identify core Christian belief issues and keep the focus on them as opposed to getting bogged down with things that are not essential to the faith.
What lesson can we take away from the Jerusalem Council that could help the church today as it deals with controversial issues? What did they do that can serve as a model for us?
Further Study: Read Ellen G. White,
Jew and Gentile, pp.
188-200, in The Acts of the Apostles.
Peter told of his astonishment when, in speaking the words of
truth to those assembled at the home of Cornelius, he witnessed the
Holy Spirit taking possession of his hearers, Gentiles as well as Jews.
The same light and glory that was reflected upon the circumcised Jews
shone also upon the faces of the uncircumcised Gentiles. This was God’s
warning that Peter was not to regard one as inferior to the other, for
the blood of Christ could cleanse from all uncleanness. . . .
Peter’s address brought the assembly to a point where they could
listen with patience to Paul and Barnabas, who related their experience
in working for the Gentiles.—Ellen G. White, The
Acts of the Apostles, pp. 193, 194.
I should not call any [human] common or unclean(Acts 10:28). The vision was not, therefore, about diet but about acceptance of other humans as God’s children, regardless of ethnicity, nationality, occupation, or religion. Why, though, do people use this as an argument in regard to diet? What should this tell us about how careful we need to be in how we handle Scripture?
Cheng lived in a slum-like camp for displaced persons in Phnom Penh, Cambodia.One day Cheng walked past a house and heard someone speaking to a group of people. Curious, she stared through a window. Was this a church? She wanted to study English, and she had heard that churches often teach English. She waited outside e until the program ended. A man walked out and introduced himself as Pastor Hang.
I want to learn English, Cheng said. Pastor Hang told her that an English class met at the house-church on Wednesday afternoon.
On Wednesday afternoon Cheng returned for the English class. The teacher started the class with prayer, and when the class ended he invited Cheng to visit the church on Sabbath. She came to the worship service, but knew nothing about God and didn’t understand the sermon. Nevertheless, she wanted to return. She continued studying English on Wednesdays. Two weeks later Pastor Hang invited Cheng to a Bible class on Friday afternoon. She enjoyed learning more about the Christian God and invited Pastor Hang to come to her home to teach her.
Cheng told the pastor that she was having marital problems. She explained that she and her husband were not legally married, and her mother-in-law was trying to separate them so that her son could marry a Chinese girl. The couple moved, but then her mother-in-law took their two little sons and refused to allow Cheng to see them.
And then her husband began refusing to give her money from his earnings to buy food . The pastor listened sympathetically to Cheng’s sad story, then he offered a possible solution. He had noticed that Cheng was a natural salesperson. He invited her to sell Adventist books to earn some money. Chen agreed to try. The pastor continued to study the Bible with her and led her to Jesus.He taught her how to sell the books. Cheng followed his directions, but she wasn’tt able to sell any books. The best places to sell books are in restaurants early in the morning and during the evening meals. But it was rainy season, and Cheng could not get to these restaurants easily.
When the rains stopped, Cheng prayed,
God, if You are the true God, if You want me to follow You, please show Your power by helping me to sell some books tonight. Then she set a goal to sell three or four books for $1 each.
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