Sabbath School Lesson Begins
The Book of Luke
Lesson 11 June 6-12
Read for This Week's Study: Luke 11:2; Luke 1:32-33; 18:16-30; Luke 17:23-24; Rev. 21:1-3; Luke 21:34-36.
They will come from the east and the
west, from the north and the south, and sit down in the kingdom of God
(Luke 13:29, NKJV).
The kingdom of God is a major theme and a significant priority in the teachings of Jesus. The phrase occurs nearly 50 times in Matthew, 16 times in Mark, about 40 times in Luke, and three times in John. Wherever it appears-be it in the Lord's Prayer, or in the Sermon on the Mount, or in His other preaching and parables-the kingdom of God is an expression of what God had done in history for the human race as He deals with the problem of sin and brings the great controversy with Satan to an ultimate and decisive end. The kingdom of God is unlike any kingdom the world has ever known, and that's because it's not a worldly kingdom.
The kingdom of God comes not with outward show. It
comes through the gentleness of the inspiration of His word, through
the inward working of His Spirit, the fellowship of the soul with Him
who is its life. The greatest manifestation of its power is seen in
human nature brought to the perfection of the character of Christ.-Ellen
G. White, The Ministry of Healing, p. 36.
This week well focus on this theme, especially as it appears in Luke.
Study this week's lesson to prepare for Sabbath, June 13.
Sunday June 7
The Gospels are replete with references to the kingdom of God, all cumulatively testifying that a new order has been inaugurated in and through Jesus.
What does Luke 11:2 say about the kingdom of God? Whose kingdom is it, and why is that so important?
To say that this kingdom is God's is not just saying the obvious but is rather affirming that the kingdom of God is neither a philosophic notion nor an ethical edifice. It is not a social gospel proclaiming bread and water for the hungry or equality and justice for the politically oppressed. It transcends all human goodness and moral action and finds its locus in the sovereign activity of God in the incarnate Son, who came preaching the good news of the kingdom (Luke 4:42-44, Matt. 4:23-25).
What do Luke 1:32-33 teach about who inaugurated the kingdom of God and what its final result will be?
The passage is of utmost importance for two reasons: first,
the Messiah anticipated in the Old Testament is none other than Jesus,
Son of the Highest; second,
Of his kingdom there
will be no end. This means that, through His incarnation,
death and resurrection, Jesus vanquished Satan's challenge to God's
sovereignty and established for eternity God's kingdom.
kingdoms of this world have become the kingdoms of our Lord and of His
Christ, and He shall reign forever and ever! (Rev. 11:15, NKJV). In the clash
between Christ and Satan, Satan claimed victory after the fall of Adam
and Eve. But the mission of Jesus proved the falsity of Satan's claims;
He defeated Satan at every turn, and with His death and resurrection
Christ has assured the entire cosmos that the kingdom of God has
How can we live in a way that reflects the reality of the kingdom of God? Most important, how can we reflect that reality in our own lives? What should be different about how we, as citizens of God's kingdom, live now?
Monday June 8
What do the following texts teach us about what citizenship in the kingdom of God is about?
Entry into the kingdom of God is not dependent on one's status or position, or one's riches or the lack thereof. Luke, along with other Gospel writers, points out that one must come to Jesus with an attitude of uncompromised surrender, absolute dependency, and childlike trust; these are traits of those who have entered the kingdom of God. They must be willing to give up everything, if need be; for whatever they would not want to give up would be something that, in a sense, not only competes with Jesus but, in fact, wins. Jesus, and His claim on our life, on every aspect of our life, takes top priority. This makes sense, because, after all, it's only through Him that we exist to begin with. Thus, of course, He should have our complete allegiance.
Read again Luke 18:29-30. What is Jesus saying to us, and what is He promising? To have to leave parents, spouse, even children for the kingdom of God? That's a demanding commitment, is it not? Jesus is not saying that these actions are required of all believers but that if one were called to leave these things for the sake of the kingdom of God, the kingdom of God would be worth it.
Dwell on Jesus' words about letting the dead bury the dead. What important truth is He expressing here about not making excuses to keep from following Him when the call comes, no matter how valid those excuses might seem?
Tuesday June 9
Jesus came proclaiming the kingdom of God. In His first public proclamation at Nazareth (Luke 4:16-21) Jesus affirmed that through Him that day Isaiah's Messianic prophecy of the kingdom and its redeeming ministry had been inaugurated.Luke records another saying that attests the kingdom's present reality. Asked by the Pharisees when the kingdom would come, Jesus answered them that the
kingdom of God is within you(Luke 17:21, NKJV). Other translations suggest that the kingdom is in your midst. That is to say, with the arrival of Jesus, the kingdom has already come, with its components to include healing the sick (Luke 9:11), preaching of the gospel (Luke 4:16-19), forgiving sins (Luke 7:48-50; 19:9-10), and crushing the forces of evil (Luke 11:20). Thus, Jesus made the kingdom a present reality within the individual, transforming the person to be like Him. The kingdom of God is also seen amid the community of believers, a revelation of righteousness and salvation. This present aspect is also known as
the kingdom of God's grace [that] is now being established, as day by day hearts that have been full of sin and rebellion yield to the sovereignty of His love.-Ellen G. White, Thoughts From the Mount of Blessing, p. 108.
already aspect has settled the
finality of the kingdom-that is, the defeat of sin and Satan and Jesus'
victory in the great controversy-the
not yet aspect
looks forward to the physical end of evil and the establishment of the
The full establishment of the kingdom of His glory
will not take place until the second coming of Christ to this world.-Thoughts
From the Mount of Blessing, p. 108.
What do these texts teach about the kingdom of God at the end of the age? Luke 17:23-24; 21:5-36.
Our world, and the state of our world-the turmoil, sorrow and trouble in it-certainly reflect the words that Jesus expressed here. Though some argue that the pain and suffering in this world mean God doesn't exist, we could reply that, given what Jesus warned us about almost 2,000 years ago, the state of our world helps prove not only God's existence but the truth of the Bible itself. (If the world were paradise now, Jesus' words would be false.) Only at the end will the kingdom of God, in all its fullness, be established. Until then, we have to endure.
Wednesday June 10
When Jesus spoke of the kingdom of God, He spoke of two certainties: (1) God's activity through Christ in history to save humanity from sin and (2) God's closure of history by restoring the saved to His original plan-to live with Him forever in the earth made new (Rev. 21:1-3). The first, as already noted, has arrived in the mission and ministry of Christ. In Him we are already in the kingdom of grace (Eph. 1:4-9). The second part, the gathering of the saved in the kingdom of glory, is the future hope which those in Christ await (Eph. 1:10, Titus 2:13). Jesus and the rest of the New Testament link that historical moment when the faithful will inherit the kingdom of glory to the second coming of Christ.
The second coming of Christ is the final culmination of the good news that Jesus came to proclaim when He came the first time. The same Jesus who defeated sin and Satan on Calvary is soon to return to begin the process that will eradicate evil and purify this earth from the tragedy that Satan inflicted on God's creation.
Read Luke 21:34-36. In your own words, summarize the basic message. As you do, look at your life and ask yourself how these words apply to you. What do you need to do in order to make sure that you are following what Jesus tells us here?
As we await the return of Jesus, we are called to
. . . and pray always that you may be counted worthy . . . to stand
before the Son of Man (vs. 36, NKJV).
Those who have experienced the kingdom of grace must wait, watch, and pray for the kingdom of glory. Between the one and the other, between the already and the not yet, the believers are to be occupied with ministry and mission, with living and hoping, with nurture and witness. The anticipation of the Second Coming demands the sanctification of our lives now and here.
Thursday June 11
Read Acts 1:1-8. What important truths about the kingdom of God are being expressed here?
The kingdom of God was foremost in the mind of Luke as he wrote a sequel to his Gospel, in the form of a brief history of the early church. In the opening lines of that historical account, the book of Acts, Luke states three fundamental truths regarding the kingdom of God.
First, be sure that Jesus will come again. For 40 days between
His resurrection and ascension, the Lord continued to teach what He had
taught the disciples before His crucifixion:
pertaining to the kingdom of God (Acts
1:3, NKJV). The mighty events of the cross and the
resurrection had not changed anything in the teaching of Jesus in
regard to the kingdom; if anything, for 40 days the risen Jesus
continued to impress on the disciples the reality of the kingdom.
Second, be waiting for Jesus to come again in God's own time.
After His resurrection, Jesus' disciples asked a serious and anxious
Lord, will You at this time restore the kingdom to
Israel? (Acts 1:6, NKJV).
Jesus did not answer the question but corrected the disciples'
perspective: God must always be God; to probe His mind, to predict the
preciseness of His plans, to penetrate His secrets is not the task of
flesh and blood. He knows when the kingdom of glory should come, and He
will bring it to pass in His own time (Acts
1:7, Matt. 24:36), just as
when the fullness of
the time had come (Gal. 4:4) He sent His Son to inaugurate
the kingdom of grace.
Third, be witnesses to the gospel of Jesus. Christ redirected
the disciples from speculation about what is not known-when the kingdom
of glory will come-to what is known and must be done. The time of the
Second Coming is not revealed, but we are called upon to wait for that
glorious day and to
occupy till then (Luke 19:13).
This means that we should be involved in taking the gospel of Jesus
the end of the earth (Acts 1:8, NKJV). That is our
responsibility-not in our own strength but by the power of the Holy
Spirit, promised to be poured out on all those who shall be witnesses
to what they have seen and heard (vss. 4-8).
These faithful followers of Jesus still had some big misconceptions about the nature of Christ's work. And yet, the Lord was using them anyway. What message might there be for us about not needing to fully understand everything in order to still be used by God?
Friday June 12
Of the poor in spirit Jesus says, -Ellen G. White,
Thoughts From the Mount of Blessing, p. 8.
Theirs is the kingdom of heaven.
This kingdom is not, as Christ's hearers had hoped, a temporal and
earthly dominion. Christ was opening to men the spiritual kingdom of
His love, His grace, His righteousness. The ensign of the Messiah's
reign is distinguished by the likeness of the Son of man. His subjects
are the poor in spirit, the meek, the persecuted for righteousness'
sake. The kingdom of heaven is theirs.
We are now in God's workshop. Many of us are rough
stones from the quarry. But as we lay hold upon the truth of God, its
influence affects us. It elevates us and removes from us every
imperfection and sin, of whatever nature. Thus we are prepared to see
the King in His beauty and finally to unite with the pure and heavenly
angels in the kingdom of glory. It is here that this work is to be
accomplished for us, here that our bodies and spirits are to be fitted
for immortality.-Ellen G. White, Testimonies for the Church,
vol. 2, pp. 355,356.
The more the universe seems comprehensible, the more it also seems pointless.His words made quite a stir, and he eventually tried to soften what he said. Some, though, didn't see any reason for the controversy about the universe not having a point.
Why should it have a point?asked Harvard astronomer Martha Geller about the universe.
What point? It's just a physical system, what point is there? Ive always been puzzled by that statement. The universe, just a system, and a pointless one at that? As a Christian awaiting the second coming of Jesus and the full and complete establishment of the kingdom of God, how would you respond to the ideas behind these statements?
Abba, a young man living in a village in northern Mongolia, felt powerless to change the downward spiral of his life. Then his friend introduced him to God. Here he shares his personal testimony.
Before I became a Christian I lived a really worldly life. I drank; I smoked; and I stole things from others. I never thought about whether what I did was good or bad; it was just part of me. I did it naturally.
One time my friends and I started drinking. I got drunk long before they did, and I lost consciousness. When I awoke I realized I was alone; my friends were gone. I stumbled out of the house in search of my friends.
I found them in one of my friend’s houses.
Why did you leave me? I demanded angrily.
You were asleep! one of them said.
We couldn’t awaken you. They gave me another drink. I suddenly felt as if I was falling backwards, and everything turned black.
I awoke in the police station, naked and cold. My arm was bloody, and my back was sore. I did not know what had happened. When the police officer returned, he told me that I had been arrested for disturbing the peace. He said that I had been shouting and threatening people, and that I had broken several people’s windows with my fist. That explained the bloody arm.
A man with the police officer said I had banged on his door and threatened him. I did not remember any of this.
The police officer gave me my clothes, and I dressed. But my shoes were missing. When I asked for my shoes, he told me I had not been wearing shoes when I was arrested.
Another woman came into the police station to file a complaint against me. She said that I had broken windows in her house. I apologized and told her I did not know I had done this. I wanted to see the broken windows for myself, so the police officer took me to her home. Under one broken window lay one of my shoes.
I walked into the other house with broken windows, and there I found my other shoe. I knew that I was guilty. The owner of the house told me that I had threatened to kill everyone in the house. I had chased people outside and thrown stones at them.
Someone else told me that I had knocked on a door and saw my own shadow reflected in the glass. I started fighting with my shadow. When a man came out to investigate the noise, I started fighting with him. He escaped and called the police. When the police officer came, I started fighting with him as well. It seemed I was listening to stories of a man possessed with a devil.
I paid my fine and agreed to replace the broken windows. I even promised that I would never drink again. But three days later I was drunk. It seemed that I could not stop drinking. I realized the difficulties I was making for my mother, with whom I lived. I worked, but instead of giving her money for food, I bought alcohol.
My lifelong friend, Daba, had gone to the capital city to work, and there he became a Christian. When he returned to the village, he tried to talk to me about my drinking. Because we were friends, I listened to his advice and nodded my head, but in my heart I was making fun of what he was saying. I thought his belief in God was foolish.
To be continued in next week’s Inside Story.
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