Now available: Companion book by Jiri Moskala and Ellen White Notes for the 4th Quarter lessons on our quarterly index page
Sabbath School Lesson Begins
The Book of Proverbs
Lesson 10 *February 28–March 6
Read for This Week’s Study: Prov. 25:2-3; Prov. 26:11-12; 1 Cor. 1:20-21; Prov. 26:13–16; Prov. 27:5-6.
Do not exalt yourself in the presence
of the king, and do not stand in the place of the great
(Proverbs 25:6, NKJV).
Behind the dazzling serpent, who
utters sweet words and who seems so concerned with Eve’s happiness,
hides the enemy who plots her death (Gen.
3:1–6). Disguised as
angel of light, Satan prepares the most dangerous traps for
humankind (2 Cor. 11:14).
Even more dangerous and deceitful is
self-pretension; when we claim to be what we are not, we end up
cheating others and even ourselves.
There are different ways to deceive. One of the most common is
through language. Some of the proverbs this week deal with words, lying
words, flattering words, pretty words that use nice sounds and
wonderful sentiments to cover ugly thoughts and intentions. We need to
be careful not only about what we say to others, but about how we
interpret what others say to us. Perhaps this week’s message could be
summed up this way:
Behold, I send you forth as sheep in the
midst of wolves: be ye therefore wise as serpents, and harmless as doves
*Study this week’s lesson to prepare for Sabbath, March 7.
Life is full of mysteries. Physicist David Deutsch wrote that
events are stupendously complex when expressed in terms of fundamental
physics. If you fill a kettle with water and switch it on, all the
supercomputers on Earth working for the age of the universe could not
solve the equations that predict what all those water molecules will do
— even if we could somehow determine their initial state and that of
all the outside influences on them, which is itself an intractable task.
— David Deutsch, The Beginning of Infinity:
Explanations That Transform the World (New York: Penguin,
2011), Kindle edition, locations
If we are confounded about something as mundane as water molecules, how could we even begin to expect to understand the mysteries of God?
Read Proverbs 25:2-3. What point is the author making, and how can we apply it to a broader situation?
What makes the glory of God different from the glory of kings
mysterious nature, and by
implication our human incapacity to fully understand Him. The Hebrew
root str (
from which comes our word
mystery, is often used in
the Hebrew Scriptures to characterize what makes God the only true God
(Isa. 45:14-15). There are
things about God that we simply cannot
understand. On the other hand, what makes the glory of kings is their
willingness to be scrutinized. Transparency and accountability should
be the first quality of leadership (Deut.
17:14–20). It is the king’s
search out a matter, that is, to give an
explanation for events and for what he is doing.
Life is so full of unanswered questions, isn’t it? In a split second, seemingly random events can mean the difference between life and death. Some people go from one tragedy to another, while others do fine. All this should tell us that we need to live by faith. What things are happening right now in your life that you have to accept by faith, trusting in God? What other choice do you have?
Though not a recent fabrication, (especially in the Western world) the idea has taken hold in recent years that argues for the relative nature of truth. That is, what is true for one person, or one culture, might not be true for another. While on one level this is always correct (some places drive on the right side of the road, others on the left), on another it’s a dangerous error, especially in the moral realm. Certain things are right and others are wrong, regardless of where we live or our personal preferences. In the end we must always submit our views to the Word of God and the truths found there. God’s Word must be our ultimate source for knowing right and wrong, good and evil.
Read Proverbs 26:11-12. (See also Judg. 21:25; 1 Cor. 1:20-21; 1 Cor. 2:6-7; 2 Cor. 1:12.) What must we all be careful not to do?
As we can see, this idea of doing what is right in one’s own eyes is nothing new. Yet it was as wrong then as it is now. As we have already seen, none of us understands everything; in fact, we don’t fully understand anything. We all have areas where we need to grow and learn, so we should always be open to the fact that we don’t have all the answers.
In the case of fools, as seen in this proverb, the reason to
be concerned is that the influence of their folly will go beyond
themselves. They are now more convinced than ever of their wisdom; they
will therefore repeat their folly. They may even be so convincing that
others will think they are wise, will honor them, and consult them for
advice, which can lead to big problems (Prov.
26:8). Folly will spread,
but labeled as
wisdom, it can be that much more
damaging. Furthermore, fools are so foolish that they are not aware of
How often are you tempted to compromise on what you know are core values, core truths? What happens, however, when certain core values collide? How can we know which ones trump the others?
The sluggard buries
his hand in the dish; he is too lazy to
bring it back to his mouth (Prov.
Just as students who spend more time and energy preparing to cheat on an exam than studying for it, it is ironic that lazy people work hard to find excuses for their laziness!
Read Proverbs 26:13–16. What are we being warned about here?
The lazy person may be right:
There is a lion in the
road! (Prov. 26:13, NKJV).
Therefore, it is wiser to stay at
home and not to confront the danger. But by doing just that, we miss
all the opportunities that life offers. We will never enjoy the beauty
of the rose if we do not run the risk of being hurt by its thorns. We
will not be able to move forward if we are afraid of obstacles. People
who do not dare to commit themselves will never taste the fullness of
Look at some of the other imagery in those verses. Just as the door swings on its hinges but doesn’t go anywhere, lazy people turn in their beds; that is, they just change position, but don’t go anywhere either.
The other image, in verse 15, is even more startling. They can get their hands into a dish of food but are too lazy to bring them back to feed themselves?
But even worse is their intellectual laziness, their closed-mindedness and certainty about their own positions. Therefore, they will always be right, wiser than seven wise men (Prov. 26:16), and will not be open to other views, perhaps wiser than their own. Those who think they have all the answers usually don’t.
In the judgment men will not
condemned because they conscientiously believed a lie, but because they
did not believe the truth, because they neglected the opportunity of
learning what is truth. — Ellen G. White, Patriarchs and
Prophets, p. 55. How do we understand our role in giving
to learn what is truth? Where does our responsibility begin, and where
does it end?
If we are more disappointed by our friends than by our enemies, it is because we expect good from our friends and evil from our enemies. It doesn’t always work out that way, though, does it? That’s why Proverbs warns us that sometimes a friend behaves like an enemy, and an enemy like a friend.
Read Proverbs 27:5-6. When can rebuke be a sign of love?
Love is not just about kisses and sweet words. Love will sometimes oblige us to rebuke our friend or our child, and it can run the risk of appearing unpleasant, judgmental, and critical. We might even lose friends if we speak out. Yet if we do not warn our friends about what they are doing, especially if it will bring them harm, then what kind of friend are we?
Open rebuke is also a sign that our love is not built on illusion and pretension, but is based on truth and on trust.
Read Proverbs 27:17. What can be the effect of confrontation between friends?
The image of iron sharpening iron suggests a reciprocal benefit. Friendship tested by true confrontation will improve not only the quality of the friendship but also stimulate and strengthen both personalities. The respective weapons will gain in efficiency. We will end up more equipped for our future struggles. People who take refuge in themselves and their own ideas only, and never confront the challenge of different views, will not grow in knowledge or in character.
Have you ever been rebuked for something that could have really hurt you? Suppose you hadn’t been warned about it? Keeping this in mind, if you need to do the same for someone else, how can you do it in a redemptive manner, rather than in a judgmental and critical way?
Read Proverbs 26:17–23. On the lines below, summarize what is being said.
Proverbs, again, gets into the power of words, this time
dealing with the harm caused by slander and quarreling. Those who
slander your enemy before your face, to make you think they’re on your
side, are really like
charcoal: they feed the
quarrel and lead you into the fire of more troubles (vs. 17, NKJV).
fervent lips, which sound so
eloquent, can hide a
wicked heart (vs. 23, NKJV).
The politician who wants to be elected, the salesman who wants to sell
his wares, the playboy who wants to seduce a woman — all of them know
about the power of eloquence.
This passage’s lesson is that we should be careful not to believe in every nice speech we hear. They can be dangerous precisely because they are nice. Some people are very good speakers; they can sound so persuasive, so sincere, and so caring, when inside, something completely different is going on. Though we have all been victims of people like this, who hasn’t at some point been guilty of doing the same thing: saying one thing to a person but thinking or feeling something completely different? Proverbs, here, speaks strongly against this deceptiveness.
Everything that Christians do should be as
transparent as the
sunlight. Truth is of God; deception, in every one of its myriad forms,
is of Satan. . . . It is not a light or an easy thing to speak the
exact truth. We cannot speak the truth unless we know the truth, and
how often preconceived opinions, mental bias, imperfect knowledge,
errors of judgment, prevent a right understanding of matters with which
we have to do! We cannot speak the truth unless our minds are
continually guided by Him who is truth. — Ellen G. White, Reflecting
Christ, p. 71.
How open and transparent are you in what you say? How much of a disconnect, if any, is there between your words and your thoughts? Do you really think that such duplicity can be maintained indefinitely? (See Matt. 10:26-27.)
The agency of the Spirit of God does not
remove from us the necessity of exercising our faculties and talents,
but teaches us how to use every power to the glory of God. The human
faculties, when under the special direction of the grace of God, are
capable of being used to the best purpose on earth. Ignorance does not
increase the humility or spirituality of any professed follower of
Christ. The truths of the divine word can be best appreciated by an
intellectual Christian. Christ can be best glorified by those who serve
Him intelligently. The great object of education is to enable us to use
the power which God has given us in such a manner as to represent the
religion of the Bible and promote the glory of God.
We are indebted to Him who gave us existence, for the
talents that have been entrusted to us, and it is a duty we owe our
Creator to cultivate and improve these talents. — Ellen G.
White, Counsels to Parents, Teachers, and Students,
pp. 361, 362.
truthsthat are, indeed, relative, cultural, and changing? How do we distinguish them from truths that are eternal, universal, and immutable? Why is it so important that we know the difference between them? Why is the confusion of contingent truths with eternal truths one of the great dangers we face?
In Bridgeport, West Virginia, the only Adventist church in Harrison county meets each Sabbath in the local Presbyterian church. Although they don’t yet have their own building, members of the Central Hills Seventh-day Adventist Church are certainly building relationships.
In response to the Discover Bible School mailings, the Central Hills church has received more than 300 requests for Bible studies–just from within Harrison county. Pastor James Volpe and his 30 church members are doing their best to keep up. Some of the most active members include Angela, 21, Heather, 20, and Lee, 22.
We were driving from house to house,
handing out the first two lessons, and
asking people if they wanted to have personal visits or continue the
lessons through the mail. One of the ladies we met requested that we
return so Angela and I decided that we would do it. We studied with her
“That winter, her son committed suicide. We quit
doing Bible studies, but we’d still visit her. We helped her around
Thanksgiving and Christmas. Sometimes she comes to church.
Heather and Angela have since resumed the Bible studies with this
While Lee doesn’t give personal Bible studies, he jumped in
and organized the mailings.
I make sure the completed lessons
get graded and sent back so that person can start on their next lesson.
If a month goes by and we haven’t heard from the Bible student, then we
follow-up and make sure that we keep in contact with them.
While the members of the Central Hills church have been supportive, the church’s young people have especially enjoyed being involved.
Our youth group has gotten a lot stronger,
I’ve always liked to be involved in some way–I
just didn’t know how.
I think this is one of the first times we could put
into practice all of the stuff we hear every week; we could actually be
a part of something and watch the church grow, adds Lee.
Heather believes that giving personal Bible studies is one of
the best methods for church growth and spiritual commitment.
of the youth were together, delivering the lessons. Then once Angela
and I started giving Bible studies, I enjoyed it. It made me grow
“We had an [evangelistic] seminar coming to the area,
but by us doing the Bible studies and getting out–that helped our
church to grow. It opens a lot more doors.
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Sabbath School Lesson Ends
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