The Book of James
Epistle of Straw?
The epistle of James has been one of the most misunderstood books of the Bible. In the Leipzig Debate of 1519, Roman Catholic scholar Johann Eck used it to challenge Martin Luther's view of justification by faith alone, insisting that works needed to be added to the equation.
Luther, in response, eventually denied the epistle's inspired
authorship, mainly on the mistaken claim that it taught justification
by works. In the introduction to his 1522 German translation of the New
Testament, Luther indicated his preference for books like John, 1 John,
Romans, Galatians, Ephesians, and 1 Peter, which reveal Christ and
everything that is needful and blessed . . . to know.
His preface to the book of James was even more negative.
Luther called it
really an epistle of straw because
nothing of the nature of the gospel about it.
Although Luther never removed it from the canon of Scripture, he
separated it from what he considered the core of the canon.
Luther's emphasis on Paul's epistles, especially Romans and Galatians, and his rejection of James for anything more than devotional value, has influenced a large segment of Christian thinking through the centuries.
Who was James anyway? Was he a legalist, combating Paul's idea of justification by faith by teaching that justification is really by works? Or was he simply providing a slightly different perspective on the subject, similar to the several perspectives on the teachings of Jesus that we find in the Gospels? The answer is, clearly, the latter.
Not all of the Reformers shared Luther's low opinion of James. No less a luminary than Melanchthon, Luther's closest associate, believed that the writings of Paul and James were not in conflict.
James had a firsthand knowledge of Jesus. In fact, his epistle of all the epistles may very well be the earliest Christian writing in existence, and, of all the epistles, reflects most closely the teachings of Jesus that we find in the Gospels. As in the parables of Jesus, imagery from agriculture and the world of finance are abundant. Other important themes include wisdom, prayer, and above all, faith.
James is unique in other ways, too, thereby opening a window for us into some of the struggles that the earliest Christian congregations faced. With envy, jealousy, and worldliness creeping into the fold, there seems to have been societal and cultural pressures that pitted wealthier Christians against poor ones. We also see the great controversy being played out as James attacks counterfeit forms of wisdom and faith.
Most important for Seventh-day Adventists, the epistle of James exudes confidence in the return of Jesus; it also provides crucial perspectives on the law, the judgment, and the Second Coming. Elijah is even presented as a model for us to emulate. This has special relevance for us, as Seventh-day Adventists, who are entrusted with preparing the way for Christ's second advent.
Thus, in some ways, our journey this quarter spans the entire Christian era, as it includes some of the earliest preaching, as well as special insights for these last days.
The Book of JamesLesson 1 September 27-October 3
Sabbath AfternoonRead for This Week's Study: John 7:2-5; 1 Cor. 15:5-7; James 1:3, 2:5; 1 Pet. 2:9-10; Matt. 7:24-27.
You are My friends if you do
whatever I command you
We, today, are a long way from the early days of the Christian church, both time wise and culturally. Thus, we have little idea of what it was like to belong to the fledgling Christian movement at a time when many congregations met in homes, and most believers were Jews persecuted by their fellow Israelites. The letter of James gives us one of the earliest glimpses of Jewish Christianity before it disappeared in the fog of Jewish-Christian controversies and before the marginalization of the Jews by the predominantly Gentile church of the second century and beyond.
Unlike many of the epistles, it does not seem that some crisis
or urgent need in a local church impelled James to write this epistle.
Rather, it is written to the broader Christian community
abroad (James 1:1).
Before we dive into his letter, however, this week we want to try to learn what we can about the author himself. Some of the questions we'll address are: who was James? What was his background? What had been his relationship to Jesus? And what position did he hold in the church?
*Study this week's lesson to prepare for Sabbath, October 4.
The author of this letter must have been well known in the
church because there is no more specific information in this letter as
to who he is other than what we find in James 1:1:
servant of God and of the Lord Jesus Christ, to the twelve tribes which
are scattered abroad, greeting.
Thus, we can narrow down the options of his identity pretty quickly. Four people in the New Testament are named James: there are two of the twelve disciples (Mark 3:17-18); there is the father of Judas (another of the twelve but not Judas Iscariot, Luke 6:16, NKJV) and one of Jesus' brothers (Mark 6:3). Of these four, only the brother of Jesus lived long enough and was prominent enough in the church to have penned such a letter. Thus, we believe that it was James, the brother of Jesus, who authored this New Testament book.
As a carpenter's son (Matt. 13:55), James would have had more educational opportunities than would a common peasant. His letter is among the best examples of literary Greek in the New Testament. Its rich vocabulary, rhetorical flair, and command of the Old Testament are surpassed only by Hebrews. Because his name appears first in the list of Jesus' brothers, James was probably the oldest son. However, the fact that Jesus entrusted the care of His mother to John, the beloved disciple (John 19:26-27), suggests that His brothers were not Mary's own children but the sons of Joseph by a previous marriage.
context of Jesus' ministry read this verse:
When his family
heard about this, they went to take charge of him, for they said, (Mark
3:21, NIV; see also John 7:2-5). What do these texts tell
us about how Jesus had been perceived by His own family? What lessons
can we draw from them for ourselves, if indeed at times we find
ourselves misunderstood by those whom we love?
is out of his mind
It was a false conception of the Messiah's work, and
a lack of faith in the divine character of Jesus, that had led His
brothers to urge Him to present Himself publicly to the people at the
Feast of Tabernacles.-Ellen G. White,
The Desire of Ages, pp. 485, 486.
Monday September 29
Read 1 Corinthians 15:5-7 and Acts 1:14. What do they tell us about the changes that happened to James?
Jesus appeared to many after His resurrection, including Peter
the Twelve (minus Judas Iscariot). Then he
appeared to over five hundred people at one time. James, apparently,
wasn't at this meeting with the five hundred; Jesus appeared to him
separately, and that appearance must have been special, because it is
specifically noted. Whatever happened at that meeting, the Bible
doesn't say. It must have made a big impact on him, though, for James
did become a faithful follower of Jesus and an influential leader in
What else do we know about James? Acts 12:16-17; 15:13-14, 19; Acts 21:17-19; Gal. 1:18-19, 2:9.
James quickly became a leading figure in the Jerusalem church.
After his rescue from prison by the angel (A.D. 44), Peter wanted James
to know what had happened to him (Acts
12:17). Five years later, James presided at, and announced
the decision of, the Jerusalem Council. Paul mentions him first, before
Peter and John, in his listing of the
Jerusalem (Gal. 2:9).
Several years after this event (A.D. 58), when Paul brought the
collection for the poor in Jerusalem from the various churches, the
delegates from each church in turn laid the offerings at the feet of
James (see Ellen G. White, Sketches From the Life of
pp. 208, 209).
James appears to have been held in high esteem for many
decades after the death of the apostles. In fact, so many legends
developed about his piety that he is remembered as
Just. Thus, despite starting out in great doubt about Jesus,
James ended up being a spiritual giant in the early church.
Tuesday September 30
Unfortunately, perhaps because of Luther's influence, many
Christians have been unable to see the important message James's
epistle contains. Without diminishing the contribution Luther made for
the church of his day, we must remember that
did not . . . end with Luther. It is to be continued to the close of
this world's history, because
were perpetuated by the Reformers and many important truths were still
to be revealed.-Ellen G. White, The Story of Redemption, p. 353.
Thus, the need for the Great Awakening with Jonathan Edwards,
George Whitefield-and the Wesley brothers who gave birth to the
Methodist movement and its emphasis on the vital role of holiness in
the Christian life. The work of reform continued with the Second
Awakening, through which God raised up Seventh-day Adventists to
third angel's message. This worldwide
proclamation culminates with the Spirit-filled witness of a people who
the commandments of God, and the faith of Jesus (Rev. 14:12).
Read James 1:3, 2:5, 22-23, 5:15. How does faith function in these passages? What do they tell us about what it means to live by faith? How do they show us that faith is more than just an intellectual assent to various propositional truths?
It may come as a surprise to some that James refers to believing and faith 19 times in this short letter, more than his references to works and justification combined! In fact, the importance of faith is stressed right at the beginning of the first chapter in connection with trials and asking for wisdom (vss. 3, 6). This shows that James was not only writing to believers but that he expects them to have a certain quality of faith. As we will see, the act of believing, in itself, is of little avail; true faith carries certain recognizable credentials. That is, true faith will be revealed in the life and character of the believer.
What things do you do on a daily basis
that reveal the quality and reality of your faith? How can you show the
reality of your faith even in the
Wednesday October 1
James 1:1; Acts 11:19-21; and 1 Peter 2:9-10. Who are these
tribes, and how did they become so widely scattered?
As we have seen, James wrote to believers. At first, the gospel work was focused in Jerusalem (Luke 24:47); but, as a result of persecution, which intensified after the stoning of Stephen, these believers were scattered, and the seed of the gospel was planted throughout the cities and surrounding regions of the Roman Empire.
According to Acts 11,
the gospel spread to the Gentiles quite early, beginning in Antioch;
the twelve tribes probably refers to Christians
as a whole. There do not seem to have been different congregations
based on ethnicity, which is why the Jerusalem Council soon had to
decide whether believing Gentiles should first become Jews by being
circumcised (Acts 15:1-6)
in order to become Christians.
Read Acts 15:13-21. How does James address the problem the early church struggled with?
A scriptural solution preserved a unified church: James cites
Amos's prophecy that Israel's restoration and ultimate expansion would
include Gentiles (Acts 15:16-17),
a decree that is based on Mosaic laws for foreign residents (Leviticus 18-20). James addresses
his readers as
the twelve tribes to remind them of
their identity as fellow heirs of the promise made to Abraham. Peter
has a similar idea in mind when he describes Christians as a
nation (1 Pet. 2:9, compare
Exod. 19:5-6), addressing also those
abroad (1 Pet. 1:1). The
Greek word in both passages is diaspora, which
normally referred to Jews living outside the geographical boundaries of
Israel proper (see John 7:35).
A church scattered abroad? Sounds like us, as Seventh-day Adventists. Despite the vast cultural, ethnic, and social differences among us, what unites Seventh-day Adventists in Christ as a distinctive Protestant movement?
Thursday October 2
James had the opportunity to observe Jesus when Jesus was a
child, a youth, and an adult. Then, at some point James not only
believed in Jesus as the Messiah but became a leader of the Christians
in Jerusalem. And yet, James calls himself not a brother but a
(James 1:1, NKJV) of
Jesus. Clearly, James learned humility and true wisdom. Not
surprisingly, these are also important themes of this letter (see James 1:9-11, 21; 3:13-18; 4:6-10).
Compare the following passages and summarize what they have in common:
James 1:22 with Matt. 7:24-27
James 3:12 with Matt. 7:16
James 4:12 with Matt. 7:1
The affinity the letter of James has with the teachings of
Jesus and particularly the Sermon on the Mount has been widely
Jesus' pervasive influence underlies the whole of
James's teaching-Peter H. Davids, The Epistle of
James (Grand Rapids, Mich.: Eerdmans Publishing Co., 1982),
From a close comparison of James with the Gospels, it appears that this letter is not dependent on any of them. Rather, James writes from an intimate and personal acquaintance with the teachings of Jesus, who always inspired His listeners to faith and challenged them to exercise it.
As we study the book of James this quarter, we will find a very similar approach. James is not content with a weak, fruitless, or vacillating faith. As we will see next week, faith dominates the early part of the book, and James shows how this crucial quality undergirds a vital relationship with Christ.
Dwell on the quality and reality of your own faith. How real is it? How deep does it go? How does it enable you to live the Christian life? What things could you do, and what choices could you make, that could help improve the quality and depth of your faith?
Friday October 3
Further Study: "His brothers often brought forward the philosophy of the Pharisees, which was threadbare and hoary with age, and presumed to think that they could teach Him who understood all truth, and comprehended all mysteries. They freely condemned that which they could not understand. Their reproaches probed Him to the quick, and His soul was wearied and distressed. They avowed faith in God, and thought they were vindicating God, when God was with them in the flesh, and they knew Him not.
These things made His path a thorny one to travel. So
pained was Christ by the misapprehension in His own home that it was a
relief to Him to go where it did not exist.-Ellen G. White, The
Desire of Ages, p. 326.
keepsthe seventh-day Sabbath but doesn't really take it all that seriously? Give reasons for your answer.
As teens my friends and I enjoyed the pleasures of the world. We partied and drank, but I was not satisfied. I was searching for something meaningful, but didn't know what it was or where to find it.
Often when we were away from the crowd, our conversation drifted toward religious topics. Frequently we talked about the existence of God. One boy, Felix, seemed to know a lot about God. I didn't know it, but his family was Adventist. Although Felix was not active in the church, his childhood training was having a positive influence on us.
Felix sometimes told us stories that he said were from the Bible. I had never heard these stories and thought they were fairy tales. So Felix brought me a Bible so I could read the stories that he had marked; then I found some prophecies. I didn't understand them, and asked Felix what they meant. He said that I wouldn't understand unless I prayed before reading. I laughed, but he insisted. I tried it, and it worked.
As I continued reading, I learned that our bodies are the temple of God, and that we should not defile them with unclean foods or impure habits. I told Felix that I had decided to stop going to dances and parties, and to stop smoking, drinking, and even eating unclean foods. I thought he would be surprised, but he agreed! He told me that I should go to the Seventh-day Adventist Church. He even offered to go with me.
On Saturday morning, the phone rang. Felix had decided to go to work instead of church, but he had been injured in a motorcycle accident. I hurried to the hospital, but learned that Felix had been transferred to another hospital. It was almost 9:00. I prayed, Lord, what should I do? Should I go to the other hospital? Or should I go to church? I felt impressed to go to church, and I'm glad that I did.
I began attending church regularly. When Felix was released from the hospital, he came to church with me once, but never returned. He is still using drugs, smoking, and disregarding God's laws.
My younger brother saw the difference God was making in my life, and he began attending church with me. Then my other brothers and a sister began attending church. Eventually we all were baptized. But my parents resisted.
The pastor asked me to lead a small group seminar. I had no place, so I prayed and was impressed to ask my parents if I could hold the meetings in their home. To my surprise, they agreed to let me use their front porch. When the small group began singing, I noticed that my mother stepped closer to the window. Soon she came out and sat down. The next evening my father joined us.
When evangelistic meetings began, my parents attended all the meetings, and decided to be baptized. Knowing how they felt when I began attending church, I found it hard to realize that within four years my entire family had become united in the Adventist Church. We are all actively involved in church ministries today, and I enjoy working as a lay evangelist.
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