See what Sabbath School Lesson Artist Lars Justinen has to say in "Hot Lunch and Syrian Refugees." (Since he'll likely be watching the responses, this might be a good time to let him know what you think of his images in our quarterlies.)
Ask the Author and More
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Lesson 9 *May 24-30
Read for This Week's Study: Rom. 7:7-12; Deut. 30:15-20; Matt. 7:24-27; Acts 10:34-35; John 15:10; Eph. 2:1.
For the law was given through Moses, but grace and truth came through Jesus Christ (John 1:17, NKJV).
A century before Christ, Roman poet Lucretius wrote a famous poem that was lost in history until the Middle Ages called
On the Nature of Things.
Though often accused of being an atheist, Lucretius didn't in his poem
deny the existence of the gods; he just argued that by virtue of being
gods they would have absolutely no interest in anything human.
In contrast the Bible argues that there is one God only, and that He's fervently interested in what happens here. And two manifestations of that passionate interest in humanity are found in His law (which is to guide how we live) and in His grace (His means of saving us even though we have violated that law). Though often seen as contrary to each other, law and grace are indispensably linked. Their methods of operation may be different, but together they reveal that righteousness must triumph over sin. The manifestations of God's law and His grace provide powerful evidence of His love for humanity and His desire to save us into His eternal kingdom.
*Study this week's lesson to prepare for Sabbath, May 31.
Sunday May 25
Read Romans 7:7-12. What is Paul saying here about the relationship between sin and law? Why would he even ask such a question as,
Is the law sin? (NKJV).
Paul so closely relates the law and sin that he asks the rhetorical question,
Is the law sin? The answer, of course, is that it's not; on the contrary, at the end of the section he says,
Therefore the law is holy, and the commandment holy and just and good (NKJV). The
therefore shows the conclusion of his argument: that, far from being sin, the law is indeed holy and good.
What Paul says here is analogous to the relationship between criminal law and crime. Something is criminal only if a law depicts it as such. You might go to jail in one country for doing something that in another country is legal. The reason: one country has a law forbidding that action, the other doesn't. It is the same action but with two different consequences. What makes the difference- The law.
A crucial point to remember, too, is that just because something is a law doesn't make it good. In early America, a law required people to return escaped slaves to their masters. It was the law; yet, it was hardly a just one. In the case of God's law, however, we know that it reflects His loving character. Thus Paul's words that the law is holy and good; what else could it be, considering who created it?
What significance is
there in the commandment that Paul uses in Romans 7:7 to prove his
point about the law? Why does he use that one instead of another, such
Thou shalt not steal?
Perhaps Paul uses that specific commandment instead of some of the others because it's not so obvious that it's wrong. Many people, in and of themselves, might not believe that coveting is wrong. Murder, stealing, yes; one generally doesn't even need the Ten Commandments to know that. But coveting? So, it is a perfect example to make his point that it's the law that shows us what sin is. Otherwise, he might not have known that coveting was wrong.
Monday May 26
The giving of the law to Israel was a special act. Just before He gave the law to Moses, God reminded His people that they are
a kingdom of priests and a holy nation
According to Deuteronomy 30:15-20, what is the relationship between the law and the promises given to Abraham, Isaac, and Jacob? Also, even more crucial, how do these principles apply to us today as well, under the New Covenant? See Matt. 7:24-27.
chose Israel to be His representatives. Israel would be the people
through whom the nations of the earth received the blessings promised
to Abraham, Isaac, and Jacob. However, the blessings were by no means
automatic. As a chosen nation, Israel was expected to walk in harmony
with the Lord's will. Moses made it clear that life and prosperity
would come to the people only if they observed God's
commandments, decrees, and ordinances (Deut. 30:15-16, NRSV).
the numerous stories of rebellion that mar Israel's history, Israel as
a nation failed to live up to the covenant conditions. Yet, we must not
all have sinned and fall short of the glory of God (Rom. 3:23, NKJV).
No nation on earth has fulfilled the will of God. Even in recent
history, nations that profess to be Christian have misrepresented the
cause of God with warmongering, prejudice, and oppression.
In your own experience, how are obedience and faith related? That is, when you obey, what happens to your faith in contrast to when you disobey? How does obedience strengthen faith?
Tuesday May 27
Read Acts 10:34-35; 17:26-27; Romans 1:20; and 2:14. What is the central teaching of these texts?
Despite Israel's mistakes, God did not leave the people in other nations without a witness. Those who were not privileged to receive God's written revelation received divine messages through the pages of natural revelation (Rom. 1:20). God's book of nature contains enough information to direct a person to Him.
God has also instilled a measure of spiritual desire in every human being. According to Paul, those who sense God's indwelling Spirit will engage in a quest to find Him (Acts 17:27). So many people sense an emptiness in their lives that nothing this world offers-fame, power, money, sex-can ultimately fulfill. At its heart, this was the message of the book of Ecclesiastes. This emptiness, this dissatisfaction, often leads people in a quest for something beyond, for something that transcends everyday existence. They are drawn to revealed truth in a desire to quell the longings and emptiness of their souls.
Whether God's will is revealed through written documents or nature, the person who receives it has the responsibility to live it. Truth is truth, regardless of the vehicle that delivers it, and those who suppress the truth will experience the wrath of God (Rom. 1:18). Consequently, although many people may not have received the Bible or the Ten Commandments, God still holds them accountable for the portions of truth that they have gleaned. Ultimately, everyone will be judged, and the standard of judgment will be law: either the law God expressly revealed through His prophet Moses, or, for those who are ignorant of the written law-the law of conscience, which has been developed by listening to God's voice in nature.
What great disappointments have you faced that have helped you see just how untrustworthy and unsatisfactory the things of this world really can be? How can you learn from these disappointments about what truly matters?
Wednesday May 28
John condensed the history of salvation into one verse:
The law was given through Moses, but grace and truth came through Jesus Christ (John 1:17, NKJV).
As a result of Adam's sin, all humanity has been affected by the curse
of death. The curse is intensified by the fact that no one born to
human parents, except Jesus, has been free from sinful inclinations.
Therefore, God selected a people to whom He revealed His law, intending
that those elected would be His light to the other nations. God did not
give the law to Israel as a means to salvation but as a constant
reminder of their need for righteousness.
What do Philippians 2:8, John 15:10, and Matthew 26:39 tell us about the kind of life that Jesus lived?
he disobeyed the express command of God, the first Adam plunged the
entire world into disarray and bondage. On the other hand, through His
obedient life, the Second Adam, Jesus, came to deliver the world from
the bondage that the first Adam had brought. When Jesus walked this
earth, He voluntarily subjected His own will to the will of His Father
and chose not to sin. Unlike the first Adam, who brought condemnation
and falsehood into the world, Jesus brought in
grace and truth.
Grace and truth did not supplant the law. Jesus showed, instead, why
the law alone was not enough to procure salvation. The truth that He
brought was a more complete understanding of grace.
According to Romans 6:23 and Ephesians 2:8, what is the nature of the grace that originates in Jesus? How did Jesus supply grace for humans?
The Greek word translated as
grace (charis) can also mean
gift and is related to the term for joy (chara).
The gift that Jesus gives to humanity is eternal life. Further, grace
manifests itself as the indwelling presence of Christ that enables the
individual to participate in the righteousness that the law promotes.
Paul states that in condemning sin in the flesh, Jesus has made it
the righteous requirement of the law might be fulfilled in us (Rom. 8:4, NKJV).
Grace not only frees us from the condemnation of the law, but it
enables us to keep the law in the way that we are called to do.
Thursday May 29
No matter how
our lives are, none can escape the constant reminders of sin.
Inevitably, happiness is interrupted by sickness, death, disaster. On a
personal level, feelings of spiritual security are often challenged by
memories of past sins and, even worse, by the urge to sin again.
In what ways do Romans 6:23, 7:24, and Ephesians 2:1 describe the impact of sin?
person living in sin, in unrighteousness, is merely a walking corpse
just waiting for the day when the last breath exits his body. When Paul
assesses the human condition, he cries out in desperation,
Who will deliver me from this body of death? (Rom. 7:24, NKJV). This is a cry for liberation from unrighteousness. Paul quickly realizes that deliverance comes through Jesus (Rom. 7:25).
This is the gospel. The good news is that we who have been trapped in bodies of unrighteousness can be covered with the righteousness of Christ. The gospel is the guarantee that we can escape the condemnation of the law because we now possess the righteousness that the law promotes (Rom. 8:1).
Paul wrote to the Christians in Rome, the story of Jesus' death was
still being circulated throughout the empire. Those who had heard were
fully aware that the way He had died was scandalous. People whose loved
ones had been executed on the cross were often left to a life of shame.
However, Paul and countless other Christians understood that Christ's
shameful death was the most powerful event in human history. That is why Paul declares,
I am not ashamed of the gospel, for it is the power of God unto salvation for everyone who believes (Rom. 1:16, author's translation). And
the heart of that gospel is the great promise that in the end, death
will not have the final say and that those saved by Jesus will live
forever in a new earth.
Many people believe that life is meaningless because it always ends in death. So, nothing we do will matter in the long run. It's hard to argue with that logic, isn't it? If everything we have ever done and every person we have ever influenced will all forever be lost and forgotten, what can life mean?
Friday May 30
Further Study: Read Ellen G. White,
Preaching the Distinctive Truths, pp. 231, 232, in Evangelism;
The Faith That Works and
How Faith Is Made Perfect, pp. 88, 89 in The Faith I Live By.
the subject be made distinct and plain that it is not possible to
effect anything in our standing before God or in the gift of God to us
through creature merit. Should faith and works purchase the gift of
salvation for anyone, then the Creator is under obligation to the
creature. Here is an opportunity for falsehood to be accepted as truth.
If any man can merit salvation by anything he may do, then he is in the
same position as the Catholic to do penance for his sins. Salvation,
then, is partly of debt, that may be earned as wages. If man cannot, by
any of his good works, merit salvation, then it must be wholly of
grace, received by man as a sinner because he receives and believes in
Jesus. It is wholly a free gift. Justification by faith is placed
beyond controversy. And all this controversy is ended, as soon as the
matter is settled that the merits of fallen man in his good works can
never procure eternal life for him.-Ellen G. White, Faith and Works, pp. 19, 20.
grace and truthoriginated with Jesus Christ. Using that text, many people place the law in opposition to the
grace and truth.Why is this a false dichotomy? In what ways do the law and
grace and truthall work together to reveal to us the character of God as seen in the plan of salvation?
Mpo [m'POH] and Tendai [TEN-dai],* live in Zambia. One day they were hot and thirsty after playing. They sat down in the shade to rest. Then Mpo jumped up. "There's a b-i-g watermelon growing in a field near here. Let's go get it!"
The two boys set off toward the field. "Mpo ran ahead and grabbed the watermelon from the vine and raced toward the bushes. Tendai followed his friend. He wanted to ask permission to eat the watermelon before taking it, but when he reached his friend, Mpo had already broken the watermelon open. The sight of the juicy melon made Tendai's mouth water. He scooped up a piece of melon and ate it. Soon the boys had eaten the entire watermelon. They sat back, full and satisfied.
It was getting late, and Tendai hurried home. When he arrived home, his mother said, "Dinner is almost ready."
"I'm not hungry," Tendai said. "I ate with Mpo."
Mother frowned. "OK," she said. "Then do your chores and come inside for worship."
After worship, Tendai lay down on his straw mat and fell asleep. He dreamed that his family went to heaven, but he couldn't enter because he had stolen the watermelon. He awoke with a start, crying. The next night and the next he had the same dream. He awoke the third morning knowing that he must tell his mother about the stolen watermelon.
"We must tell the farmer whose watermelon you stole," Mother said. Mother and Tendai walked to the farmer's house. Tendai confessed that he and his friend had stolen the watermelon. "It was wrong," he said. "I'm sorry."
The farmer nodded. "It was wrong to take the watermelon. Now I must buy another one. Do you have the money to pay for a watermelon?"
Tendai shook his head.
"Then you will work to pay for the watermelon," the farmer said. Mother nodded at Tendai. "I need a new rubbish pit. I'll show you where to dig it." Tendai took the man's shovel and followed him to a field. He began digging. It was hard work, and the sun was hot on his back. But he kept digging until the rubbish pit was done. Then he gathered the rubbish from the land around the pit.
Now when Tendai is tempted to do something wrong, he remembers the hot sun beating on his back as he dug the rubbish pit. He remembers his dreams, too, and he turns away from temptation, for he doesn't want to miss out on heaven.
*Not their real names. This story was told to Mission by Mirriam Kashweka.
Produced by the General Conference Office of Adventist Mission. email: email@example.com website: www.adventistmission.org
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