Lesson 7 *February 9-15
Read for This week’s Study: Job 12:10; 1 Cor. 6:19, 20; Gen. 3:17; John 12:31; 1 Cor. 1:18-21.
Memory Text: “For the wisdom of this world is foolishness in God’s sight. As it is written: ‘He catches the wise in their craftiness’” (1 Corinthians 3:19, NIV).
Theologian William Paley wrote a book in 1802 entitled
Natural Theology, in which he argued that one can use observations of nature in order to develop an understanding of God’s character. He wrote extensively on the ways in which the features of animals exhibited the care and skill of the Creator. Paley may have made too much of some features, however, because he failed to recognize the effects that both sin and the Fall have had on nature, but his general argument has never been refuted—despite numerous and vociferous claims to the contrary!
Charles Darwin, in contrast, argued that a God who designed every feature of nature would not be good. As evidence, he referred to a parasite that feeds within the living bodies of caterpillars and the cruel way in which a cat will play with a mouse. For him, these examples were evidence against the existence of a loving Creator God.
Though Paley was obviously closer to truth than was Darwin, this week’s lesson will examine what the Bible has to say regarding the question of what it is that nature reveals, and does not reveal, about God.
*Study this week’s lesson to prepare for Sabbath, February 16.
A scientist once challenged the need for God; he argued that he could create humanity just as well as any God could. God said, “Okay, go ahead and do it.” The scientist began to gather some dirt, but God said, “Wait a minute. Make your own dirt!”
Though this story is only a fable, the point is clear: God is the only One who can create from nothing. God made all the material of the universe, including our world, our possessions, and our bodies. He is the legitimate owner of every thing.
What’s the basic message to us in these texts? More important, what does this message tell us about the way in which we should relate to the world, one another, and to God? Ps. 24:1, 2; Job 41:11; Ps. 50:10; Isa. 43:1, 2; 1 Cor. 6:19, 20.
A favorite Christian hymn begins with the words “This is my Father’s world.” It truly is our Father’s world, because He created it. There is no more legitimate claim to ownership than creatorship. God created, and therefore owns the entire universe, the heavens and the earth, and all that is in them.
Not only does the world belong to God, He claims ownership of every creature on earth, as well. No other being (at least that we know of) has the power to create life. God is the only Creator and, as such, the ultimate owner of every creature. We are all completely dependent on God for our existence. We cannot give God anything except our allegiance; everything else on earth is His already.
More so, we are God’s not only by creation but, even more important, by Redemption. Though a wonderful gift from God, human life has been greatly damaged through sin and will end in death, a prospect that denudes life of all meaning and purpose. Life, as it now exists for us, isn’t all that great. Our only hope is the wonderful promise of redemption, the only thing that can make things “right” again. Thus, we are Christ’s by Creation and by Redemption.
One thing is certain: the world in which we now live is vastly different from the one that came forth from the Lord at the end of the Creation week. Certainly, powerful evidence of beauty and design exist almost everywhere; however, we are sin-damaged beings living in and trying to understand a sin-damaged world. Even before the Flood, the world had been negatively impacted by sin. “In the days of Noah a double curse was resting upon the earth in consequence of Adam’s transgression and of the murder committed by Cain.”-Ellen G. White, Conflict and Courage, p. 32.
How was the world “cursed,” and what were the results of those curses? Gen. 3:17; 4:11, 12; Gen. 5:29.
The curse on the ground for Adam’s sake must have involved the plant kingdom, because its results would include the production of thorns and thistles. The implication is that all of the Creation is affected by the curses resulting from sin. The Ellen G. White quote above states very clearly that the curse upon Cain was not limited merely to him but rested on the whole world.
Unfortunately, the curses due to sin didn’t end here, because the world faced another curse, which greatly damaged it. That, of course, was the worldwide Flood. “And the Lord smelled a sweet savour; and the Lord said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart is evil from his youth; neither will I again smite any more every thing living, as I have done” (Gen. 8:21).
The Flood disrupted the system of watering that God had established at Creation, stripping the soil from parts of the earth and depositing it in other parts. Even now, rain continues to leach the soil, robbing it of its fertility and further reducing the crop yield. God graciously promised not to curse the earth again, but the soil we have inherited is a far cry from the rich, productive soil God originally created.
Read Romans 8:19-22. Though these are difficult verses, how do they relate to what we have looked at today? More important, what inherent hope can we derive from them?
“And the Lord said unto Satan, ‘Whence comest thou?’ Then Satan answered the Lord, and said, ‘From going to and fro in the earth, and from walking up and down in it’ “ (Job 1:7).
“Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour” (1 Pet. 5:8).
As we have seen, the world belongs to God, both by Creation and by Redemption. But we mustn’t forget, either, the reality of Satan, the reality of the great controversy, and the reality of Satan’s attempt to wrest control over all that he possibly can. Even though, after the Cross, his defeat was made certain, he’s not going down quietly or gently. His wrath and destructive power, though limited to a degree by God in ways that we certainly don’t understand now, must never be underestimated. We mustn’t forget, either, that however often issues may come to us in shades of gray, the ultimate battle boils down to only two forces: Christ and Satan. There is no middle ground. And, as we know, so much of this world falls under the banner of the wrong side. Is it any wonder, then, that the world is so damaged?
Read John 12:31, 14:30, 16:11, Ephesians 2:2, Eph. 6:12. What important truth about the reality and power of the evil one is found in these texts?
In the book of Job, some of the veil that hides the reality of the great controversy is pulled back, and we can see that Satan does have the ability to cause great destruction in the natural world. Whatever the phrase “the prince of this world” entails, it’s clear that in this role Satan still exerts a powerful and destructive influence on the earth. This truth gives us all the more reason to realize that the natural world has been greatly damaged, and we need to be very careful about the lessons that we draw from it regarding God. After all, look at how badly Darwin misinterpreted the state of the world.
In what ways can you see, clearly, the destructive influence of Satan in your own life? Why is the Cross and the promises found in it your hope?
As humans, we have gained an incredible amount of knowledge and information, especially in the last two hundred years. Knowledge and information, however, are not necessarily the same thing as “wisdom.” We have also gained a much greater understanding of the natural world than our forefathers ever had. A “greater understanding,” however, isn’t the same thing as wisdom either.
Read 1 Corinthians 1:18-21, 3:18-21. How do we see the powerful truths of these words manifested in our time and context today, almost two thousand years after they were written?
There is so much in human thought that challenges God’s Word. Whether the issue is the resurrection of Jesus, the Creation itself, or any miracle, human “wisdom” (even when buttressed with the “facts” of science) must be deemed “foolishness” when it contradicts the Word of the Lord.
Also, as stated earlier, so much science today, especially in the context of human origins, begins from a purely naturalistic perspective. Even though many of history’s greatest scientific geniuses—Newton, Kepler, Galileo—were believers in God and saw their work as helping to explain the work of God in creation (Kepler once wrote: “O God, I think Thy thoughts after Thee . . .”), such sentiments today are often mocked by segments of the scientific community.
Some even seek to explain away the miraculous stories in the Bible by arguing that they were really naturally occurring phenomena that the ancients, ignorant of nature’s laws, misinterpreted as divine action. There are, for instance, all sorts of naturalist theories that seek to explain the parting of the Red Sea as something other than a miracle of God. A few years ago, one scientist speculated that Moses was on drugs, and so he just hallucinated the idea that God gave him the Ten Commandments on tablets of stone!
However silly some of this might sound, once you reject the idea of God and the supernatural, you need to come up with some other explanation for these things; hence, the “foolishness” that Paul so clearly and prophetically wrote about.
Psalm 8 is one of the best-loved of the psalms. To David, as a believer in God, the Creation spoke of the Lord’s majesty and love. What specific lessons did David see in the Creation, as recorded in Psalm 8? Also, considering what we know about the creation today—the moon and the stars and so forth—in contrast to what was known back then, why should David’s words seem even all the more remarkable?
Only in the last hundred years have we really come to begin to grasp the vastness of the cosmos and, hence, our physical smallness in comparison. One can’t even imagine someone like David, apart from divine revelation, having any idea of just how big the “heavens” were. If he was in awe back then, how much more so should we be, knowing that despite the size of the universe, God loves us with a love that we can’t even begin to fathom?
Read Psalm 19:1-4. What did David see in the heavens?
Many have looked up at the stars at night and recognized the greatness of God and the smallness of humanity and have praised God for His care. Others have focused on the problem of evil in nature and blamed God for the problems that are, in fact, the result of their own choices or of the devil’s activities.
To the believer, the creation truly speaks of God’s care, even amidst the evil introduced by Satan. Yet, even as powerful of a testimony and witness that the created world is, the revelation is incomplete, especially due to the results of the Fall and the curses it has brought.
Read John 14:9 and then think about Jesus on the cross. Why must the Cross always be the main revelation to us of the nature and character of God?
Further Study: “I have been warned  that henceforth we shall have a constant contest. Science, so called, and religion will be placed in opposition to each other, because finite men do not comprehend the power and greatness of God. These words of Holy Writ were presented to me, ’Of your own selves shall men arise, speaking perverse things, to draw away disciples after them.’”-Ellen G. White, Medical Ministry, p. 98.
Prakash was a Maoist terrorist living in the jungles of Asia. Although only in his 20s, he had risen to the position of commander for his political party in his village and the surrounding area. He had been taught to torture or kill anyone who did not follow the teachings of his political party or give in to his demands. His word was law!
He left his home and lived with his troops in the mountain jungles. They raided the nearby villages and terrorized the people. When the rebels needed food or money, they would simply enter a village and take what they wanted.
One day Prakash and his troops entered an Adventist church, planning to steal the offering, terrorize the members, and burn down the church. But God had other plans. When Prakash demanded that the pastor give him the offering, the pastor answered bravely, "Take God's money, but if you give your life to Jesus, He will change you completely."
Prakash thought little of the pastor's words, but some of his troops deserted his command and joined the church. When Prakash talked with these former rebels, he noticed remarkable changes in their characters. Could Jesus change me, too? he wondered.
Then Prakash discovered a program on the radio called "Ashako Bani." The speaker talked about Jesus. As Prakash listened, he sensed that his life was changing, just as the pastor said it would. Prakash became aware that life was precious; he could no longer torture or kill.
Prakash knew that he must leave the rebels, but he had taken an oath. "Keep your promise or be killed," he was told. But Prakash gave his life to Christ; he was not afraid.
One day Prakash called the studio of Adventist World Radio, which produces the program that had brought him to Jesus. "I believe in Jesus and know that you teach from the Bible," he said. "I listen to your programs, and I tell my friends to listen as well. Because of your program the word of God has reached my village, and people all around have come to know about the true God."
Recently Prakash was baptized. His mother, seeing the changes in her son, now believes in Jesus, too.
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